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Posts Tagged ‘discipleship’

Western culture’s infatuation with convenience has led to a steady progression of “advancements” meant to make life easier.  But like any significant shift, there have been some unintended consequences.   Though the practical demands of our day-to-day life have receded, so too has our capacity for delivering consistently high levels of energy for any given task.  Within this new reality, there is no need to sweat anywhere other than the gym.  Despite this erosion of endurance, our voracious appetites seem to have remained largely intact. 

As a result, the struggle with obesity has become rampant throughout our society, which has triggered a corresponding obsession with weight loss.  Things like gym memberships, progress picks and Ozempic shots have become prominent features of our cultural landscape.  And one of the most popular components of this phenomenon is anything that promises that we can lose weight without changing our diet or exercise pattern.

Inherently, we recognize that if we hope to lose weight, we ought to be disciplined in what we take into our bodies, and/or in how we take care of ourselves.  But the appeal of “weight loss without dieting or exercising” is that we can get the results we want, without having to sacrifice the things we crave, even when they are counterproductive to that goal (i.e., reap the benefits without paying the cost). 

Unfortunately, this kind of thinking is like yeast that spreads through the whole loaf and works its way into our spiritual life as well.  Western Christianity has largely grabbed a hold of the scriptures that celebrate the finished work of Christ, while ignoring those that speak of the cost of following Him.  Popular doctrines create the illusion that Jesus’ love created the proverbial blank check (i.e. He died once for all, and we are justified by faith alone) which covers however we chose to live our lives today, while ensuring our place in the next life as well.  Like a spiritual Ozempic shot, it promises eternal security, without sacrifice (i.e., dying to yourself) or suffering.

More often than not, faith is presented as both the vaccination and antidote to all suffering (e.g., if we just believe that God loves us and that He is all-powerful, we will somehow become immune to struggles of this life).  Yet, Jesus (a man of perfect faith) learned obedience from the things He suffered (Heb.5:8), and He endured the cross, despising its shame (Heb.12:2).  He warned His followers that no servant was greater than their master, and that they would be hated for His sake (John 15:18-21).  Further, He let them know that to those who have been given much, much more will be required (Luke 12:48).

Throughout the scripture, we see the lives of devoted followers testify to the cost of discipleship.  Paul declared that we ought to present our bodies as a living sacrifice (Rom.12:1), saying that in order to become an heir we must be willing to share in Christ’s sufferings (Rom.8:17).  Peter agreed, asserting that to partake of this burden was cause for rejoicing (1Peter 4:12-13).  David avowed that he would not offer to God that which cost him nothing (2 Sam.24:24), and James observed that the price of cultivating a friendship with the world (i.e., adopting its ways, and adhering to its value system) was to become an enemy of God (James 4:4).

Jesus spoke very plainly about all of this, teaching that whoever wants to be my disciple must be willing to deny themselves and take up their cross daily (Luke 9:23-25).  He clarified that the key to experiencing the life He’s ordained for us is found in laying our lives down for Him and His purposes (Matt.16:25).  This was the challenge He made to the “rich young ruler,” asking him to forfeit those things which might identify him as anything other than a child of the one true God (Luke 18:18-30).

He taught that unless a seed falls to the ground and dies, it has no potential to produce fruit (John 12:24), and He left no room for interpretation when He said that those who are unwilling to take up a cross and follow Him are not worthy of Him (Matt.10:38).  Jesus surrendered His will to accomplish the will of the Father (Luke 22:42), but if we refuse to participate in this of death of self-rule, how then can we lay claim to the resurrection that was gained by it?  Can there be a resurrection if there hasn’t been a death?

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I have often sensed that Western Christianity’s consistent failure in the area of discipleship is rooted in the fact that there are so few actual “disciples” of the person of Jesus Christ within the movement.  This isn’t to say that folks aren’t “Believers” (i.e. in the man, Jesus or His teachings), or that they do not take their faith seriously, it’s just that our westernized sensibilities aren’t particularly compatible with the concept of completely surrendering our lives to anything outside of ourselves.

While we understand that the original disciples sacrificed everything to follow Jesus, we reason that our particular brand of religious practice is an acceptable substitute.  After all, we’ve made a “decision for Christ,” we’ve been baptized, we regularly attend, we give offerings (maybe even tithe), we do our daily devotions, we partake of sacraments, we study our bibles, we go to worship concerts, we wear religious t-shirts, we apply religious bumper stickers to our SUVs, and we’re “not ashamed” to let folks know that we are Christians.  Some even speak in tongues, prophesy, and see miracles happen.  But none of that necessarily equates to the discipleship that Jesus describes.

He said that whoever wants to be His disciple must deny themselves, taking up their cross daily, and following Him (Luke 9:23).  Denying ourselves looks like forfeiting the “way that seems right” to us (Prov.14:12) in favor of the way that is exceedingly, abundantly more than we could ask for or imagine (Eph.3:20).  It’s not trying to gain our lives, but yielding our lives to Him and His purposes (Matt.16:25).  It’s doing nothing out of selfish ambition or vain conceit, and esteeming others above ourselves (Phil.2:3).  It’s taking every thought captive, and making it obedient to Christ (2Cor.10:5) and loving the way He loves (John 13:34).

It’s refusing to be conformed to the pattern of this world and allowing our minds to be renewed (Rom.12:2), so that His character would be manifest in us (Gal.5:22-23).  Ultimately, it’s being transformed into the image of Christ (2Cor.3:18), so that His light would shine upon the darkest corners of His creation.

The decision to surrender our lives (i.e. take up our cross) and “follow” Jesus is not a one-time thing, it’s an everyday process (Luke 9:23), and a journey that lasts a lifetime (Phil.1:6), which is completely at odds with our cultural and religious paradigms.  We prefer to think of ourselves as, “saved, sanctified, and going heaven,” which implies that the work has already been completed, and we’re just waiting for the bus to take us to the mansion He’s prepared for us.

Our version of discipleship generally consists of inviting people to come to our church, or to outreach events, yet our friends, neighbors and/or co-workers may not see any tangible evidence of our supposed passion for Christ as they walk along side of us on a daily basis.  This is the anti-thesis of what Jesus described.

If the western church has any hope of fulfilling “The Great Commission (Matt.28:19),” we must first go back and become true disciples ourselves.  Jesus taught that unless a seed falls to the ground and dies, it remains a single seed (John 12:24).  Without taking that step we aren’t likely to accomplish much more than the promotion of “Christian” values, the perpetuation of “Christian” culture, and/or the preservation of the “church” industry.

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Men are prone to build machines & develop systems in the hope they will do the work for them, but some things must be done in person, by hand, and in real time.  Discipleship is one of those things.

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The scripture plainly states that we both know, and prophesy in part (1Cor.13:9), that we see as through a glass dimly (1Cor.13:12), and that the wisdom of men is foolishness to God (1Cor.3:19).  It also warns that we should not lean on our own understanding (Prov.3:5-6), and encourages us to be slow to speak, and quick to listen (James1:19).  Despite these admonishments, Christendom is filled with a host of confident voices, weighing in on every imaginable topic, and/or current event.

Sadly, much of this commentary centers on critiques, and criticisms of other believers, with countless “ministries” devoted to little more than discrediting and disparaging other doctrines, practices, ministers, and ministries.  While we may rationalize that we’re simply trying to champion some sort of orthodox theology, to the naked eye it appears to be the anti-thesis of Jesus’ description of His body (i.e. they will know you by the way you love one another – John 13:35).  Indeed, we “Christians” seem far more adept at expressing what we’re against, than manifesting what we claim to believe in.

Recent events at Asbury Theological Seminary are a great example of how this works.  On one side, we have a chorus of voices attacking the authenticity of what’s happening there, based on a wide range of objections (e.g. it’s just emotionalism, no one is getting saved, there’s no legitimate authority, United Methodists are heretics…).  On the other side, there are people declaring it, “The Third Great Awakening”. 

Is it a revival, is it an outpouring, or is it hype?  What actually constitutes revival?  Do we really need revival?  How does this compare with other revivals?  Would God really manifest to a denomination who believes what they do?  And on, and on, and on.  Has there ever been a “Revival” that the religious establishment didn’t’ find a way to quench?

My question is, who really knows what’s happening at Asbury, and why is it so important to assume a position one way or another.  Many of the loudest voices belong to those who haven’t actually been there.  Even those who have attended can only speak to their own experience. 

Does it really matter if we call it revival, or an outpouring, or an awakening, or simply a really good prayer meeting?  Why are we so threatened by the idea that God might manifest Himself in a special way to a small group of young people?  Could it be rooted in the fear that God may be doing something in someone else’s building that He’s not doing in ours.

Conversely, what is the value of declaring this to be the beginning of the next great move of God?  After years of so called “Prophets” predicting an endless array of events that never actually happened, it seems prudent to simply watch and pray, lest we fall into the temptation to make something happen in our own strength.  Haven’t we already cast enough doubt with regard to the prophetic? 

When we process information through the lens of our own experience, what we’ve been taught, and how it makes us feel, we formulate opinions, which could rightfully be characterized as, “The way that seems right to us”.  From a scriptural standpoint (Prov.14:12) that leads to death. Indeed, it is often our insatiable need to express our opinion that leads to the death of relationship; as we gleefully brag about blocking and/or unfriending anyone who might disagree with our perspective.  Considering that relationship is the conduit through which the Lord works, this is no small matter. 

As the extremes of any particular topic continue to provoke us into an endless loop of contentious verbal jousting, there is one issue that gains clarity.  And that would be why our efforts toward discipleship aren’t more fruitful.  Indeed, who would want to become a part of a community where neighbors treated each other with such apparent contempt?  Who would want to marry into such a dysfunctional family?

If darkness is simply the absence of light, the only way for the dark to get darker is for the light to abdicate its position.

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