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Posts Tagged ‘substitute’

The danger of living in the social media age is that we can gather a following of like-minded folks, spend our days shouting into the echo chamber, and cancel anyone who dares to disagree with us.  Devoid of any contrasting perspective, it’s easy to deceive ourselves into believing that our perceptions have become reality.  And with the rise of Artificial Intelligence (AI), we can be sure that our electronic feed will remain full of voices that endorse and reinforce our illusion.

While this type of pattern is unhealthy on many levels, it is most dangerous from a spiritual standpoint.  Throughout the scripture we are warned against leaning on our own understanding (Prov.3:5-7), about the deceitfulness of our hearts (Jer.17:9), and of the great deceivers and deceptions that will be visited upon God’s people (Matt.24:24).  We are cautioned against focusing on what is seen, as it is perishing (2Cor.4:18).  And most importantly, we are told to fix our eyes on Jesus, who is the Author and Finisher of our faith (Heb.12:2).

I suspect that popular renderings of a singular “Anti-Christ” figure, from our depictions of the End Times, have clouded our understanding of the true spirit of anti-Christ, which manifests in many forms.  While we’ve been taught to make bold declarations against such things, I have found that these spirits are not nearly as intimidated by our use of Jesus’ name as we might think.  Like the sons of Sceva, the Chief Priest (Acts 19:13-16) or those people Jesus spoke of in Matthew 7:21-23, we can try to evoke His name while having no genuine connection to Him (John 15:5).  In such instances, this word carries no spiritual authority. 

Ultimately, attacking the authentic, life-giving connection to Christ is the aim of the anti-Christ spirit.  It tries to redefine the “work of God” as being something other than believing in the One that He sent (John 6:29).  It offers symbols and rituals and formulas and brokers as a substitute for a genuine one on one relationship with the person of God.  It offers earthly prosperity and temporal gains as a substitute for genuine spiritual authority. 

It encourages us to know ministers by their gifts instead of by their fruit (Matt.7:16).  It fills the atmosphere with voices and things to look at, so that we don’t discern the still small voice of God (1Kings 19:11-13) or fix our gaze on the Giver of Life (Heb.12:2).  It inspires religious leaders to build an earthly replica of the kingdom, so that the genuine Kingdom does not become manifest.

This spirit does not care that Jesus’ name is plastered all over our buildings, bumper stickers, t-shirts and letter heads, as long as we don’t look anything like Him (Rom.8:29).  It does not oppose our gatherings, as long as people aren’t genuinely connecting with the Savior (or each other). It does not resist our endless Bible study, as long as the scripture remains little more than a tool for the rationalization of our own carnal interests (John 5:39-40).  It is not against us viewing Jesus as a resource for strength, as long as cultivating an authentic relationship with Him never becomes the goal.  In such cases, the inclusion of Jesus’ name actually lends a sense of legitimacy to the whole deception.

Evidence of this spiritual influence would be a people who call themselves “Christians” yet aren’t identifiable by their love and grace for one another (John 13:35); who aren’t concerned about the fact that they nor their leaders look or sound anything like Christ (Rom.8:29), and who are more concerned with current events (i.e., the seen realm) than eternity (i.e., the unseen realm) (2Cor.4:18).  They would likely be a people who were known more for their divisions than their unity (Eph.4:4-6).

In the absence of Christ’s Lordship, such a people would be destined to idolize mere men, and likely to crown themselves an earthly king (1Sam.8).  And apart from the guidance of Christ’s Spirit, they would be highly susceptible to hollow and deceptive philosophies, which depend on human tradition and the elemental spiritual forces of this world (Col.2:8). 

It would be difficult to argue that this isn’t a fairly accurate portrait of Western Christianity.

There are so many scriptures that appear to be warnings for individuals who count themselves as believers, or followers, or even disciples.  Passages referencing a people who possess a form of godliness but also deny the power thereof (2Tim.3:5), who honor Jesus with their lips, but whose hearts remain far from Him (Matt.15:8), and/or who will exchange God’s thoughts for the rhetoric that fuels their true passion (2Tim.4:3-4).  Yet we can convince ourselves that these words don’t really apply to us because we are good and moral people, who hate what is evil and champion the proper value system.

Despite the fact that many Christians would say that we are fast approaching, or perhaps even living amid the “end times”, there seems to be little concern regarding the Lord’s admonishments to the churches in the book of Revelation.  If we really believe His return is imminent, we should probably be mindful of what it looks like to forsake our first love for some other passion (Rev.2:1-7) and perhaps be on the lookout for the false prophets who threaten to lead us astray (Rev.2:18-29).  We might also want to ponder what might cause Him to view us as “lukewarm” (Rev.3:14-22).

Jesus taught that He is the way, the truth and the life; and that there is no other path to the Father (John 14:6).  But the anti-Christ spirit works diligently to separate our concept of these things from the person of Jesus.  It invites us to fix our eyes on anything but Him.  Unless Christ becomes the embodiment of our truth, we will never walk in the way He’s ordained for us, nor experience the life He died to give us. 

Ultimately, God’s ways are much higher than our ways (Isa.55:8-9) and that pattern was so perfectly demonstrated by Christ that at the end of His life He was able to say that, if you’ve seen me, you’ve seen the Father (John 14:9).  Through this perfect reflection of the Father’s heart, Jesus became “The Way” for us (John 14:6), and now the only thing that keeps us from walking in that way is “the way that seems right” to us (Prov.14:12) instead.

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(Another one from the achieve)

There is a demonic force that thrives in religious atmospheres, and for the purposes of this writing, I will refer to it as the “spirit of religion.” Because it so often comes dressed in robes and vestments, it is easily mistaken for orthodoxy.

The spirit of religion seeks:

  • to put boundaries around what is infinite
  • to place conditions on that which is unconditional
  • to discredit anything that cannot be rationalized and reproduced
  • to have us view other people as our source of connection to God, as opposed to viewing God as our source of connection to other people
  • to redefine the “work of God” as something other than believing in the One whom He sent
  • to inspire the church in the construction of an earthy replica of “the kingdom”, so that the genuine Kingdom does not come
  • to keep us grasping, when we should be releasing

The spirit of religion opposes:

  • spontaneity, because it understands the power that is released when God moves “suddenly”
  • anything that puts our focus on the person of God, because when the body becomes connected to the head, all things become possible

The spirit of religion wants the church to accept:

  • comfort as a substitute for healing
  • ideas as a substitute for revelation
  • activity as a substitute for fulfilling one’s true purpose
  • stimulation as a substitute for manifestation
  • recreation as a substitute for rest
  • instant gratification as a substitute for renewed strength
  • things done in the name of Jesus as a substitute for things done in His character
  • intermediaries as a substitute for direct & personal connection
  • symbols as a substitute for a living God
  • earthly prosperity as a substitute for spiritual authority
  • good form as a substitute for real substance
  • morality as a substitute for being led by the Holy Spirit
  • petition & declaration as a substitute for genuine communication with God
  • the exaltation of men of God as a substitute for the exaltation of God Himself
  • spiritual gifts as a substitute for Gods’ tangible presence
  • government as a substitute for community
  • accomplishment as a substitute for transformation
  • what is seen as a substitute for what is unseen
  • rituals as a substitute for relationship

The spirit of religion is always present at the funeral of revival

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I have often sensed that Western Christianity’s consistent failure in the area of discipleship is rooted in the fact that there are so few actual “disciples” of the person of Jesus Christ within the movement.  This isn’t to say that folks aren’t “Believers” (i.e. in the man, Jesus or His teachings), or that they do not take their faith seriously, it’s just that our westernized sensibilities aren’t particularly compatible with the concept of completely surrendering our lives to anything outside of ourselves.

While we understand that the original disciples sacrificed everything to follow Jesus, we reason that our particular brand of religious practice is an acceptable substitute.  After all, we’ve made a “decision for Christ,” we’ve been baptized, we regularly attend, we give offerings (maybe even tithe), we do our daily devotions, we partake of sacraments, we study our bibles, we go to worship concerts, we wear religious t-shirts, we apply religious bumper stickers to our SUVs, and we’re “not ashamed” to let folks know that we are Christians.  Some even speak in tongues, prophesy, and see miracles happen.  But none of that necessarily equates to the discipleship that Jesus describes.

He said that whoever wants to be His disciple must deny themselves, taking up their cross daily, and following Him (Luke 9:23).  Denying ourselves looks like forfeiting the “way that seems right” to us (Prov.14:12) in favor of the way that is exceedingly, abundantly more than we could ask for or imagine (Eph.3:20).  It’s not trying to gain our lives, but yielding our lives to Him and His purposes (Matt.16:25).  It’s doing nothing out of selfish ambition or vain conceit, and esteeming others above ourselves (Phil.2:3).  It’s taking every thought captive, and making it obedient to Christ (2Cor.10:5) and loving the way He loves (John 13:34).

It’s refusing to be conformed to the pattern of this world and allowing our minds to be renewed (Rom.12:2), so that His character would be manifest in us (Gal.5:22-23).  Ultimately, it’s being transformed into the image of Christ (2Cor.3:18), so that His light would shine upon the darkest corners of His creation.

The decision to surrender our lives (i.e. take up our cross) and “follow” Jesus is not a one-time thing, it’s an everyday process (Luke 9:23), and a journey that lasts a lifetime (Phil.1:6), which is completely at odds with our cultural and religious paradigms.  We prefer to think of ourselves as, “saved, sanctified, and going heaven,” which implies that the work has already been completed, and we’re just waiting for the bus to take us to the mansion He’s prepared for us.

Our version of discipleship generally consists of inviting people to come to our church, or to outreach events, yet our friends, neighbors and/or co-workers may not see any tangible evidence of our supposed passion for Christ as they walk along side of us on a daily basis.  This is the anti-thesis of what Jesus described.

If the western church has any hope of fulfilling “The Great Commission (Matt.28:19),” we must first go back and become true disciples ourselves.  Jesus taught that unless a seed falls to the ground and dies, it remains a single seed (John 12:24).  Without taking that step we aren’t likely to accomplish much more than the promotion of “Christian” values, the perpetuation of “Christian” culture, and/or the preservation of the “church” industry.

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