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Posts Tagged ‘hope’

Hope can be both a powerful and precarious thing.  When invested in the right things, it can be life sustaining; but when invested in the wrong things, it can become a seed for crushing disappointment.

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Last night, our daughter spent hours trying to convince one of her classmates not to end their life.  I wish I could say that this is a first, but all of our kids have been pulled into this sort of thing before.  It was late, and the situation was far from settled when I finally forced her off the phone.  This morning, she woke up troubled and exhausted.  As I sensed her emotional state, I was impressed to write it down.  Please pray for our young people, these are difficult times and their struggles are real.

 

Are You Still Here?

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As my eyes reluctantly crack open, I can see that it’s still dark

And I wonder whether you’re still here

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It was another night of tears and prayers

And words that seemed to fall to the ground

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I tried everything I could think of

But eventually, I ran out of things to say

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You seemed to have a counterpoint for every encouragement

And ultimately I could not carry you to a place you refused to go

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When we hung up the phone, I cried out to God

But I knew that He wouldn’t force Himself on you

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I know that you’re looking for someone who will take away the pain

But you’ve grown immune to the love that’s already around you

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No one has the strength to pry the hurt from your clinched fists

No one else can provide you with the desire to go on

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Hope can be an elusive thing

But it’s not because it’s complicated

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You don’t necessarily need to believe that things will get better

But you have to be open to the possibility that they could

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For whatever it’s worth, I really do love you

And it’s hard not to feel as though I’ve let you down

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I keep searching for a remedy

But the shelves of the medicine chest look empty

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So I lay here in the pre-dawn hours of the morning

And I wonder whether you’re still here

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I’ve heard many people refer to money as the god of our culture and to be sure, it has earned a place of prominence on our society’s expansive list of idols.  But some years ago, the Lord began to show me that there was something that we collectively love even more deeply than money; and that is comfort. 

Indeed, our love of money is often rooted in the idea that it will ultimately make us comfortable.  While there are many among us who would quickly reach into their pockets to help someone in need, there are few who’d be willing to give to the point that it might significantly impact their own level of comfort. 

As Christians, we know better than to profess a love of money, but is seems doubtful that many of us would deny our affinity for comfort.  We don’t generally recognize that as a problem and in fact, we like to use scripture as evidence that this is ultimately all part of God’s plan for us. 

We hope to grow our faith to the point that we can cast every mountain (i.e. obstacle) into the sea (Matt.21:21) and speak peace to every storm (i.e. trial) that comes our way (Mark 4:39).  Like Peter, we hope to pitch a tent on the mount of transfiguration (Matt.17:4), with an unfettered view of our luminous Savior.  But a full read of scripture reveals some troubling cracks in that plan. 

Jesus told His disciples that “no servant is greater than their master (Matt.10:24)” and that they would be “hated” as a result of following Him (John 15:18-19).  He let them know that friendship with the world, would make them enemies of God (James 4:4); and even in His transfigured state, He let them know that there was work to do back down in the valley (Matt.17, Mark 9). 

Indeed, the scripture tells us that what is pleasing to the flesh is not pleasing to the spirit (Gal 5:17) and that we should not be surprised by painful trials (1 Pet.4:12).  It calls us over-comers (1 John 5:4), which implies that we will have to overcome some things; it calls us more than conquerors (Rom.8:37), which implies that there will be battles; and it tells us that we will share in the sufferings of Christ (Rom.8:17).  If Jesus, the sinless Son of God, a man of perfect faith, “learned obedience from the things He suffered” (Heb. 5:8), why should we expect that it will somehow be different for us.  There is no growth in the comfort zone.

All of that is not to imply that God is in any way apathetic toward our pain or suffering; in fact, Paul describes Him as, “the God of all comfort, who comforts us in all our troubles” (2Co 1:3-4); while Jesus repeatedly identifies the Holy Spirit as “the Comforter”.  Throughout the scripture there are many wonderful promises related to comfort (2 Cor.1:7), but in every case a clear picture emerges; while God does not despise our comfort, He does want to be the source of it. 

And therein lies the problem for many of us; as we are prone to seek our comfort in temporal things, like other people, food, our paycheck, our stuff, our surroundings, our reputation, our routine…  In those times, we stir God’s jealousy, as we give that place that He’s reserved for Himself to some perishing thing.  In such cases, He is faithful to show us that we’ve invested ourselves in a counterfeit, as our comfort (and generally our peace) blow away with the first stiff wind.

Earthly Comfort:                                           God’s Comfort:

No storms                                                      Peace in the storm

Accepted by men                                         Accepted by God

Feeling empowered                                     Relying on God’s strength

Happiness                                                     Joy

Comfort food                                                 Spiritual food

Slumber                                                         Rest

As Believers, we often want to experience God and His promises (e.g. peace, joy, comfort, power…) without resistance, but I would submit that God is not truly glorified until we access these things in the midst of our struggle.  I believe that, in the eyes of the Lord, the value of Peter and John’s reverential awe on the mount of transfiguration paled in comparison to that of Stephen’s prayer for forgiveness as he was being stoned to death (Acts 7:59-60); just as Paul’s response to his heavenly encounters did when compared with the midnight praise that he & Silas raised up in their prison cell (Acts 16). 

Because they had genuinely experienced God’s comfort in the midst of their trial, they did not feel the need to immediately run out of the situation when the walls came down, which allowed God to use them to minister in a powerful way (Acts 16:25-28).  I believe that the same would be true of us, if we’d simply abide in Him (John 15:4) in our most difficult moments and not flee in search of more comfortable accommodations.

Though it is often difficult to accurately assess the truth of our own hearts (Jer.17:9), there is much we can learn by looking at our responses in times of trouble.  If we often feel hopeless, we’ve likely invested our hope in something other than the Lord.  If we frequently find ourselves feeling powerless, we’ve probably drawn our strength from something other than God’s Spirit.  And if our grief has ever reached the point that we were “inconsolable”, we’ve no doubt rejected the ministry of “the Comforter”. 

Ultimately, God will not force us to come to Him for these things (i.e. hope, strength, comfort…), but because of the way He created us, we can never truly be fulfilled by any other source.  He means for us to derive our comfort and security from the knowledge that:

  • He will never leave us, nor forsake us (Heb.13:5)
  • He can do exceedingly, abundantly more than we could ask for or imagine (Eph.3:20)
  • He is faithful to complete the good work He’s begun in us (Phil.1:6)
  • He offers a peace that surpasses our understanding and can guard our hearts (Phil.4:7)
  • He works all things to the good of those who love Him and are called to His purpose (Rom.8;28)
  • He is faithful to reward those who diligently seek Him (Heb.11:6)
  • He has prepared a place for us (John 14:2-3)

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When I was a child, I was very sensitive and emotional; which kind of sounds funny since I don’t suppose that I’ve ever stopped being those things.  But somewhere along the way I figured out that wearing my heart on my sleeve and allowing everything to penetrate my soul, was not the most expedient way to live.  The first step was suppressing the urge to express every thought that came into my head and eventually I began to develop my mind as a way of heading off those powerful emotions.  I learned to anticipate situations and to think my way through them as a defense against getting overwhelmed by circumstances.

 

It is interesting how dramatically that changed the face of who I was.  As a child I was driven by the winds of my feelings, while as an adult I have largely been driven by pragmatism and my own sense of what is “reasonable”.  Though I doubt many men would express it this way, I would guess that most have gone through some sort of similar process.  If you’re ever around little boys, you’ll find that most start out as emotional, expressive and affectionate; while grown men generally exhibit limited evidence that this was ever the case.

 

At the point I became serious about living for the Lord, I immediately found Him pushing me back towards this sensitivity.  I felt as though He said that this was part of how He designed me; that my gifts were wrapped up in that sensitivity and that a childlike heart was the only way I’d experience His kingdom.  While I understand that He doesn’t want me to be driven by my emotions, I have found that He is equally dissatisfied with idea that I would be guided by my rational thoughts.

 

God and His kingdom far exceed the bounds of my natural mind’s ability to understand them and to rely on my thoughts as a guide greatly diminishes the influence He means to have in my life.  To that end, He has graciously given us His Holy Spirit, that we might have the mind of Christ and the heart of the Father.

 

As I ponder all of this, I am reminded of some things my mother taught us as children.  At a very early age she began to play card games with us.  She used this as a way to help us with our number recognition, counting and learning simple arithmetic.  It was very effective.  She started with simple games like “War”, in which we learned that an eight was greater than a seven and that a king beat a jack.  We went on to “Go Fish”, where we learned how to match pairs together.  As she taught us more complex games, we eventually came to the place where we needed to learn the concept of “trump”.  Many card games include the use of a trump suit, which is when one suit usurps the power of all the others (e.g. Spades).

 

At first it seemed a strange concept; after all, we’d just come to understand that a king was greater than a ten, and now we had to grasp that if that ten was a trump card, it nullified the king’s power.   I believe that as we mature as Believers there is a similar adjustment that God means to make in our thinking.

 

As the simple games of our childhood taught us the patterns of counting and arithmetic, so our life experiences give us a sense of the world and how it works.  Unconsciously, we’ve learned these patterns and they’ve formed boundaries within our thought processes as to what is sane, rational, reasonable or even possible.  Maybe we’ve consciously studied things like science, psychology or philosophy, to come to some greater understanding of what the boundaries for man and mankind are, but I’d submit that whatever we might have learned has given us only a small view of a picture that is greater than we can comprehend.

 

As we come into relationship with God, we find that despite all the patterns that life has taught us, He has given us some trump cards, which have the ability to usurp the power of whatever hand we’ve been dealt.  As I prayed I sensed that the three trump cards He’s given us are faith, hope and love, and that the application of any one of these into our situation has the potential to overcome what our mind has concluded to be the natural order of things.

 

As we study the scriptures, we find the power of faith, hope and love, both implicitly and explicitly expressed.  Repeatedly God reminds us of the limitations of our natural mind and exhorts us towards faith as the pathway to cross these borders.  He tells us not to lean on our own understanding; that His thoughts and ways are higher than ours; and that He is able to do exceedingly, abundantly more than we could ever imagine or hope for.

 

He warns us that knowledge puffs a man up; and He offers both a peace that surpasses understanding and a love that surpasses knowledge.  He tells us that the wisdom of this world is foolishness to God.  Yet, despite these exhortations, it seems that much of Western Christianity is often more rooted in psychology than in the word of God.  Psychology can only study the pattern of human behavior as it has been, but it cannot hope to reach the possibilities of what we were created to be.  Only the Creator can show us that.

 

Much of the well-intentioned, self-help mentality within the church keeps us bound to finite worldly thinking and at the mercy of the world’s system.  Paul warned us against this when he said, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world, rather than on Christ”.  Jesus told us that if we had the faith of a mustard seed, that we’d be able to overcome the things that we consider to be the “laws of nature”.

 

Peter further states that love has the power to overcome a multitude of sins and Paul adds that we can possess every spiritual gift, but that if we have not love, we have and are “nothing”.  We must understand that the love they’re speaking of is God’s love and not the self-seeking human strain, which is of little value to the kingdom.  God’s love “always protectsalways trustsalways hopes and always perseveres”.

 

As we look at the apostles, we see how these forces came to bear in their lives.  When Herod imprisoned Peter, he was guarded by four squads of four soldiers; with a soldier constantly chained to each side of him.  Our natural minds would say that there was no hope for Peter, but the scripture tells us “the church was earnestly praying to God for him”.  This seems a marked contrast to how the modern western church might handle such a scenario.  We’d likely call a lawyer from the Center for Law and Justice, to defend Peter in court; circulate petitions via the internet, demanding Peter’s release; and maybe even set up a picket at Herod’s palace.

 

We seem to have forgotten that our battle is not against flesh and blood, and that the weapons of our warfare are not carnal in nature.  The early church asserted their faith and appealed to the power that was higher than any natural law and as Peter slept, an angel came, woke him up and walked Him out of the prison.  Our natural minds cannot comprehend this, but the nature of a miracle is that it cannot be explained and is beyond what we believe to be reasonable.

 

We must understand that God’s reality is much higher than ours.  As the church prayed, they invited God and all His resources into the situation; which changed everything.  How often have we failed to invite God into our situation because we felt bound to the world system, and that the outcome was somehow inevitable?  The Lord said that we have not because we ask not.

 

We see examples of this intervention in Paul’s life as well; like the time he and Silas were praising the Lord in prison.  In so doing, they asserted their hope and faith into the situation and the Lord literally shook the earth to free them.  He is no respecter of persons, so it holds true that He will do the same for us.

 

I am certainly not advocating an empty headed walk with the Lord, but we must realize that there is a huge chasm between worldly knowledge and the knowledge of God.  Inherent in the knowledge of God is relationship with Him.  The Pharisees had devoted their life to the study of scripture, but were still unable to recognize the manifestation of truth when it stood before them.  They knew about Him, but they didn’t know Him.

 

God did not leave us to our own resources in this; He gave us His Holy Spirit to be the “Counselor”, the “Comforter” and to “teach us all things”.  He placed at our disposal all the resources of heaven, but in the church today those resources remain largely untapped.  When our natural minds come against a seemingly insurmountable obstacle, they tend to default to fear and discouragement; but God wants the hearts of His children to default to faith, hope and love.

 

When we don’t have the answers for people, He wants us to default to loving them where they’re at.  When situations look negative and hopeless, He wants us to default to placing our hope in Him and to assert our faith in prayer, by inviting Him into the situation.  He is a God who delights in making a way where there seems to be no way.

 

Paul said, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your minds in Christ Jesus”.  He also said that one day “fire will test the quality of each man’s work” and I believe when that test is done, all that will remain are those things done out of faith, hope and love.

 

While those without Christ are left only to play “War” with the world, hoping that the cards will fall their way; every child of God possesses these trump cards, which are able to overpower any cards that the world may deal.

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What I see as a failure (2Cor.12:9)

You see as learning

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What I view with self-sufficiency (Prov.14:12)

You see as pride

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What I see as a chance to get even (Matt.6:14-15)

You see as an opportunity for mercy

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What I view with frustration (Isa.40:31)

You view with patience

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What I view as crushing (2Cor.12:9)

You see as renewing

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What I view as being made vulnerable (Matt.18:3)

You see as an opportunity to trust

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What I view with pessimism (1Pet.3:15)

You view with hope

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What I view as my own righteousness (Isa.64:6)

You view as tattered rags

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What I view through a broken exterior (1Sam.16:7)

You view through the beauty within

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What I see as unpleasant to the body (Gal.5:17)

You see as pleasing to the spirit

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What I see as disillusionment (John 8:31-32)

You see as liberating

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What I see as an opportunity to gain my life (Matt.16:25)

You see as the threat of losing it

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What I view as an occasion of my weakness (2Cor.12:9)

You see as an opportunity to manifest Your strength

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What I view in judgment (Matt.7:1-3)

You see with grace

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What I see dimly (1Cor.13:12)

You see with absolute clarity

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What I view as a roiling sea (Matt.14:30)

You view as a chance to walk on water

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What I view as being alone (Heb.13:5)

You view as being alone with You

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Lord, help me to see through Your eyes (Isa.55:8-9, 1Cor.3:19, 2Cor.4:18)

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