1. Seeing is not necessarily believing. Though many of today’s Christians seem to feel as though the manifestation of miraculous “signs and wonders” would spark a mass revival throughout our land, the book of Exodus would seem to indicate otherwise. As we read about the Jews leaving Egypt, we see that they were witnesses to many spectacular miracles, yet in spite of seeing the Nile river turn to blood; the angel of death passing over their households (while at the same time touching every Egyptian family); walking through the parted Red Sea; eating manna from heaven; drinking water from the rock and following a pillar of fire at night, they continuously complained to Moses and did not hesitate to form a golden idol when he did not immediately return from the mountain.
2. Men have an innate ability to rationalize their wrong behavior. In one of the first instances the Bible records man speaking to God, we hear Adam rationalize his disobedience by saying, “it was that woman You sent”. In essence he’s saying that it was not only Eve’s fault that he didn’t do what he was told, but ultimately that it was God’s fault for sending her in the first place. Sadly, mankind has been rationalizing misguided behavior ever since.
3. Being used of God isn’t necessarily a sign of your good standing with Him. Throughout the Old Testament we find examples of God using unlikely vehicles to convey His message. In the book of Isaiah He refers to the brutal Assyrian regime as the rod of His anger, while in 2nd Chronicles it speaks of Him “handing” the people of Israel over to the pagan king Nebuchadnezzar. In perhaps the most dramatic instance, he uses a donkey to speak to the misguided prophet Balaam. These things ought to give pause to all who have compromised God’s truth, yet take solace in the fact that He’s still using them to some extent.
4. Having the gift of wisdom and living wisely are two different things. The gift of wisdom that God bestowed upon King Solomon is unrivaled in the Old Testament and his resume of accomplishments is also without peer; and yet, it was ultimately his unwise choices (i.e. marrying foreign women & worshipping their gods) that caused him to lose God’s favor (1Kings 11).
5. There is no formula to the way God works. Throughout the Old Testament we see God orchestrate victory for His people through many different means. We see Him bring Joshua victory through Moses upheld arms (Exodus 17); we see the walls of Jericho fall to the shouts of His wandering tribes (Joshua 6); we see Gideon gain victory with broken pots & trumpet blasts (Judges 8); we see the angel of death wipe out 185,000 enemy soldiers in their sleep because of Hezekiah’s prayer (2Kings 18 & 19) and we see the enemy turn on each other, as Jehoshaphat leads a group of unarmed worshippers onto the battlefield (2Chronicles 20). The only common thread in these victories was that the people were willing to trust and obey the Lord in times of trouble; and that is as close to a formula as we can hope for.
6. God does send His children to people that He knows will reject them. I have often heard Christians despair when their outreach efforts are rejected. Many of them seem to feel as though being “called by God” to a task, is in some measure an assurance of good results. But one need only read of the Old Testament Prophets to see that God is not hesitant to send His messengers to a people He knows will reject their message. Of course, the greatest example of this is documented in the New Testament and involves His very own Son.
7. It is not the quantity or quality of our prayers that causes God to hear them. The oft quoted 2Chronicles 7 passage (i.e. If my people, who are called by my name, will humble themselves and pray…) is generally applied as a call for “more” prayer; but a closer reading of that passage would seem to indicate otherwise. This verse actually speaks to the posture of our hearts when we pray (i.e. humble, repentant of our wicked ways, seeking God’s face) and suggests that without that posture, our prayers may be in vain.
8. Worldly prosperity rarely leads people to God. Throughout the Old Testament we see the nation of Israel stray from God and His ways during the good times, only to run back to Him during times of oppression. This speaks to the nature of man and ought to be a warning to us Western Christians, who seem so enamored with the trappings of worldly prosperity.
9. Taking matters into our own hands will often take them out of God’s hands. In 1st Samuel (4) there is a story that tells of the nation of Israel’s frustration at losing a battle to their enemies the Philistines and of their decision to deploy the Ark of the Covenant in a subsequent battle. In a pragmatic way, this decision seems pretty sound, after all they were the “Children of God” and the Ark was a representation of God’s faithfulness to them. Unfortunately, this story doesn’t include anything that indicates that the Israelites sought God’s guidance in this matter; and that presumption proved costly, when during the ensuing battle, they not only lost 30,000 soldiers, but the Philistines also managed to take the Ark of the Covenant from them.
10. There is just “one thing” that God is really after. 2Chronicles (16) tells us that the eyes of the Lord run to and fro throughout the earth, seeking to strengthen those whose hearts are fully His. To me, this is the precursor to the great commandment, which also tells us that all God really wants is all of our being.
In the Silence
February 5, 2012 by bjcorbin
We live in a culture of almost constant motion and noise; where many businesses operate 24 hours a day, 7 days a week; where television and radio stations operate around the clock; and where people are rarely seen without an electronic device in their ear. We even have televisions which allow the screen to be split, so that we can watch more than one program at a time. Interestingly, the cumulative effect of all of this stimulation has not been to sharpen our senses, but to dull them.
The average person today seems to require far more stimulation to maintain their attention for a given span of time. Sadly, as with all cultural trends, we see this played out within the church as well. High tech sound systems, video equipment and power points have become common elements in church services; with contemporary, stylistic, multi-media presentations finding great favor amongst the people. While all of these things have the potential to enhance the presentation of the Gospel and/or the worship experience, they also have the potential to reduce church goers to spectators. The difference between a congregation and an audience is roughly equivalent to the difference between a sacred gathering and compelling musical theatre.
In contrast to the things of the culture, the Bible speaks of God’s “still small voice” and tells us of His desire to lead us “by the still waters”; while Solomon extols, “Better is a handful with quietness, than both hands filled with travail and vexation of spirit” and Peter speaks of the value that God places on a “gentle and quiet” spirit. Throughout Jesus’ ministry, we see Him walking away from the crowds and even His disciples, to be in a quiet place with His Father. While the scripture certainly portrays God moving and working in numerous different ways, there seems to be a special reverence for the place of quiet stillness before the Lord.
In my own journey of faith, I have found that my most profound encounters with the Lord have often been characterized by both of these attributes. Despite the fact that there are many who would likely echo this aspect of my testimony, there seems to be a high degree of discomfort with quietness or stillness within corporate settings; as though we lack confidence in the inner working of the Holy Spirit, unless we can see some outward (i.e. physical) manifestation of it.
After spending many years within the Pentecostal/Charismatic movement, it has been my observation that we seem to be highly enamored of the “shout”, which appears to be the preferred response of many who engage in corporate ministry. It is unlikely that anyone who has traveled within these realms for very long has been able to avoid being chided from the platform for the insufficiency of their response (e.g. Aw you didn’t get that, if you’d have gotten that you’d be shoutin’; somebody ought to be running these aisles; is anybody alive this morning; I’m preachin’ better than you’re amenin’…). While there is no doubt that congregations may not always be engaged in the ministry to the degree that they ought to be, it is also true that the lack of jumping and shouting may not be an accurate indicator of what they are deriving.
Ministry that is bore of the Spirit will likely spark conviction and/or even deeper revelation, which may or may not be accompanied by an external response. Unfortunately, many a well-meaning minister has interrupted the inner working of the Spirit, with their demands for an external display of response. Undeniably there is a shout that rises out of the Spirit and there are times that one might be moved to cast off restraint and to run the aisles, but unless these things are initiated by the Holy Spirit, they are nothing more than motion and noise.
I have been in services where I’ve sensed that the Spirit was hovering (i.e. tangibly present, but not necessarily moving or speaking), waiting to see if we will wait on His move or initiate one of our own; sadly it is a test that is often failed. I would submit that the enemy of our souls is not opposed to a church that jumps and shouts, as long as no one is being genuinely transformed into the image of Christ. As a matter of fact, I would guess that as long as the latter remains true, the former is actually beneficial to his work.
Understandably, ministers who are passionate about their work are hoping to incite a passionate response in those whom they minister to. That passion can come in multiple forms, many of which are deeply personal, and difficult to express. Just as there are times of boisterous motion and sound, there are times that we need to be still, and know that He is God. Just as Jesus said that He didn’t do anything until He saw the Father do it first, we need to wait on the Lord to initiate His move. He is the Bridegroom, who initiates; we are the Bride who responds. If He is dancing, let us leap. If He is weeping, let us travail. If He warring, let us fight, and if He is quiet, let us be still.
I wanted to share the lyrics to this song, which God has used mightily in my life.
In the Silence – By Jason Upton
Tired of telling you, you have me
When I know you really don’t
Tired of telling you I’ll follow
When I know I really won’t
Cause I’d rather stand here speechless
With no great words to say
If my silence is more truthful
And my ears can hear how to walk in your way
In the silence
You are speaking
In the quiet I can feel the fire
And it’s burning, burning deeply
Burning all it is that you desire to be silent in me
Oh Jesus can you hear me?
My soul is screaming out
And my broken will cries teach me
What Your Kingdom’s all about
Unite my heart to fear You
To fear Your holy name
And create a life of worship
In the Spirit and Truth of Your loving ways
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