Feeds:
Posts
Comments

With You

The only time I find genuine peace

Is when I’m with You

 

It is the only time I can

Cast off my burdens

Let down my guard

And be completely transparent

 

The only time I feel truly secure

Is when I’m with You

 

In Your presence

I am a child

Slow to speak

Wise to listen

And with nothing to prove

 

The only time life makes sense

Is when I’m with You

 

In Your realm

There is no shadow of turning

The truth stands unchallenged

And there is no place to hide

 

The only time I truly feel alive

Is when I’m with You

 

You are my refuge

You are my hope

You are my fulfillment

You are my destiny

 

Only You know the truth of my heart

So only You can love me for who I really am

My Generation

I was born in 1963; about a month after John F. Kennedy was assassinated.  I vaguely remember Charles Manson, Woodstock and the Vietnam War; but I was really more a product of the Cold War era.  Back then, kids were raised with the notion that if we didn’t all perish in the midst of a nuclear holocaust, or succumb to the “killer bees” that were steadily migrating from the south, we’d inevitably be consumed by the coming of a second ice age.  This might explain some of the skepticism that people of my generation have about this whole global warming thing. 

It was a strange period in history, but as American’s we had the distinct advantage of having that “one thing” we all agreed on, which was that the Soviets were the “bad guys”.  By default, that meant we were the “good guys”.  That may not seem like much, but in hindsight, it was a lot more valuable than we understood.  The Cold War was largely fought in the fertile imaginations of the people and so it was quite a relief when we finally saw the Berlin Wall come down.  Since the Soviet Union soon broke into little pieces, it seemed obvious, even to the most casual observer, that America must be the winner.  This was sweet vindication for democracy, the US Olympic team and for our space program; all of which had bore questionable results in the past.  Presuming that the whole episode was a titanic struggle between the world’s two “super powers”, one had to conclude that we (i.e. the USA) were now the world’s preeminent “super power”.  After a mere two hundred years of history, all our hard work and struggle had paid off; and now we could rightfully claim to be the most powerful country in the world.  Certainly we had biggest middle class, the highest standard of living and the most fearsome military-industrial complex.  We even had a president that most American’s believed in, which turned out to be another thing that would soon become a distant memory.  That’s the ironic thing about making it to the pinnacle; the best you can hope for is that you stay there for a while.  Arguably, we did.

Just as adversity has a way of bringing people together, prosperity has a way of dividing them.  This problem is compounded when that prosperity is inherited instead of earned, because then it is viewed as a birth right instead of the byproduct of blood sweat and tears.  Indeed, the people of my generation were the benefactors of the generations who came before us and who were willing to pay a price, that we now seem unwilling to pay.  They believed that the good of the whole outweighed the needs of a few, while my generation ascribes to the belief that every person has a God given right to pursue happiness on their own terms.  We were raised with the idea that every generation ought to prosper even more than the last, but we failed to recognize that this principle only works when we are willing to put forth the same kind of effort and sacrifice that our predecessors did.  Indeed, democracy and free market economies only work when there’s a consistent level of effort and reinvestment in them; but we’ve become a generation of consumers.  As if that weren’t bad enough, we somehow managed to convince ourselves that we could somehow circumvent the principle of “supply and demand” simply by voraciously consuming the world’s goods.  Though we were able to pull that illusion off for a while, the economic equivalent of the law of gravity has finally caught up with us.  While we may have admired our grandparent’s gardens and while they may have left our cellars stocked with canned goods, the cupboards are now getting barren and we’ve never bothered to learn how to work the land for ourselves.

In moments of crisis, there is always a temptation to blame someone else for our condition, but to do so is rarely productive.  Though external forces are certainly a factor, we are generally hard pressed to change much outside of ourselves.  The cost of successfully finding someone to blame is that we become powerless to alter our course.  Sadly, my generation has made “The Blame Game” America’s favorite pastime.  We’re not fat because we have no self discipline, it’s because our parents damaged our self esteem or because McDonalds doesn’t have the right nutritional standards; we’re not in debt because we spent all sorts of money that we didn’t have, it’s because interest rates are too high or employers don’t pay enough; our marriages aren’t failing because we haven’t invested ourselves in them, it’s because our partner just isn’t meeting our needs; our kids don’t struggle in school because of our lack of genuine parenting, it’s because the teachers just don’t know how to motivate them; it’s the governments fault; it’s those right wing fanatic’s fault; it’s those bleeding heart liberals; it’s the radical Muslims, it’s Christianity; it’s everybody and everything, but me.  It is the proverbial “them”; and sadly, that has become the American way.

Our forefathers were raised under an oppressive regime and because of that, the government they formed was constructed to ensure that its leaders never attained that kind of control over the people.  They envisioned a government that would be a support to the people, but wouldn’t impede their opportunity to prosper.  They never intended for the government to be the source of that prosperity.  But in today’s world, as America’s collective prosperity seems to be teetering precariously, the people of my generation seem to be looking toward the government for the fix.  We expect them to make sure that we have a high paying job; that we always get to negotiate our price; that we all have good medical insurance; that the price of gas doesn’t get too high and that our borders are safe from terrorists, without causing us a corresponding delay at the airport.  Not only do we want that and more, we don’t want it to cost any more than the relatively sparse governmental model that our founders envisioned.  We keep electing people who promise those things, even though there is no possibility that they can deliver them.  Because my generation has never really experienced genuine governmental oppression, we clamor for them to take care of us; failing to realize that a government that is able to take care of the people, will ultimately control them.  We need only watch the rioting all over the Middle East to see what that looks like.  

On the rare occasion that the government does produce something to help the people, there never seems to be a shortage of individuals who stand at the ready to exploit it.  Like “The Blame Game”, exploiting “the system” for our personal gain is just part of the way that my generation does things.  When the Capitalists gave corporations incentives and tax breaks, in an effort to create a prosperity that would “trickle down” through the economy, corporate America exploited it into record profits; thereby blunting the intended effect.  When Socialists created programs to help those in need, many in our society made an industry out of exploiting those systems as well.  Regardless of what program our current administration may initiate, we can be sure there will be a group of American citizens who feel perfectly justified in exploiting it.  While the statue of “Lady Liberty” in New York’s harbor may be a symbol of the virtuous intent of our forefathers, I fear that if we had to recast her today, she would rightfully be in rags; ravaged and robbed by the very people who claimed to love her.    

Ultimately, I believe that the greatest crisis that we face in America today is not our collapsing economy, or the sky-rocketing national debt or even the threat of terrorism; it is the crisis of our national character.  Unless that changes, we will likely lack the unity and resilience needed to deal with any other issue.  It’s not them, it’s us, it’s our generation, it’s me!

Distinctions

In speaking to the religious establishment of His time, Jesus lamented their inability to “discern the signs of the times”.  In the book of Isaiah (5:13) it speaks of God’s people going into exile due to their lack of understanding and in Hosea (4:6) it says that God’s people perish for their lack of knowledge (understanding).  As a people who live in what has ironically been called “The Information Age”, I believe that we need to move beyond simply having the information, to a place of understanding and discernment.  To that end, I felt led to share this list of distinctions that could be important.

The people of God must understand (or discern) the difference between:

Resting and slumber

Remorse and repentance

An experience and an encounter

Ritual and relationship

Peace and quiet

Pleasure and joy

Abundance and prosperity

Imagination and inspiration

Brokenness and depression

Being discerning and being critical

Being called and being commissioned

A visitation and a habitation

Tolerance and forgiveness

Spirituality & Christianity

Believing and trusting

Justice and mercy

Personality and anointing

Association and brotherhood

Information and understanding

A gesture and a commitment

The sin and the sinner

Petition and prayer

A wish and a hope

Affection and intimacy

Favor and good fortune

A blessing and comfort

Fellowship and friendship

Confidence and presumption

Knowledge and wisdom

Admiration and adoration

Reverence and submission

Humility and low self esteem

Cooperation and covenant

Grace and compromise

Ideas and revelation

Adrenaline and passion

Goals and covetousness

Being an heir and being a son (or daughter)

What is pleasing to the flesh and what is pleasing to the Spirit

A Savior and a Lord

Art Lover

Years ago, the Lord showed me a picture of an oil painting, sitting on an old, chrome framed, yellow vinyl, kitchen chair.  The chair was sitting out on the lawn, with masking tape across one corner of the paintings frame.  As I pondered what the scene meant, I remembered hearing stories about people who’ve cleaned out attics and inadvertently sold valuable masterpieces, by artists like Rembrandt or Picasso; sometimes getting as little as five or ten dollars at a yard sale.  Obviously, the people, who found those old pictures, had no idea of their value; and as I continued to meditate on this, a deeper understanding began to emerge.

The most obvious meaning was that God considers each of His children to be a masterpiece, regardless of whether they’ve ever been treated like one.  Sadly, when you’ve been handled like old junk, it becomes easier to believe that’s what you are.  But in truth, the real value of a masterpiece is not diminished by the failure of its beholder to understand it’s worth.  It is the one who undervalues the artifact who ultimately suffers the loss.

Few would argue God’s credentials as a “Master” Creator; but just as it is with the Master Painters here on earth, some might want to quibble over His “greater” and “lesser” works.   Yet to the artist, each work is an expression of their inner being, each is valuable and irreplaceable.  One painting might get more attention than another, one may bring more profit, but each one is of equal value in reflecting the heart and vision of its creator.  Undoubtedly, if those who looked upon such a painting, with untrained eyes, had known the name of the artist, they may have had some greater sense of its worth.

Genuine art lovers can often pick up subtle details in a picture that an unskilled or maybe even an uncaring eye might miss.  They can often derive much more significance from a work than someone who only scans for the obvious; and so it is with us.  We may not always see the beauty in people, but how often have we really looked for it.  We may not always understand what the Creator was trying to convey to us, but simply knowing who created them should make these works valuable to us.  While this may be difficult with some people, it may be most difficult as we look in the mirror.  I sense that God’s heart is just as grieved when we don’t understand our own value to Him, as when we don’t see the value in others.

I believe that God wants us to be like the lovers of great art; to look deeply into His creation and to find Him in it.  The scripture says that the invisible qualities of God are found in the things He created and that we were created in His own image.  I sense that He is calling us to look past the obvious (love covers a multitude of sins) and to find the beauty He’s placed inside of each one of His children.  Once we find it, I believe that He would have us cultivate (i.e. to shine the light on and water) it.  Isn’t that what Jesus did?  He didn’t focus on the flaws or mistakes, He treated each one as precious and valuable.  We can see that people were transformed by that (e.g. the woman at the well, the woman taken from the bed of adultery, Zacchaeus…).  Jesus told the apostles that people would know His followers by the way that they loved each other.  Is that how people know us church folk?  How much of a difference would it make if we sought the beauty that God placed in each person and if we truly valued them as a unique creation, from the hands of a Master Artist.  If our hearts are going to align with His, we are going to have to become more passionate about those He created.

1.    Impatience:  One of the most prominent features of western culture is the ongoing quest to make everything faster and more convenient.  Things like, stopping at toll booths, standing in line at a fast food counter or even writing on a piece of paper, are quickly becoming passé.  Unfortunately, these “advances” also have the net effect of making us less tolerant for anything that isn’t convenient or instantly gratifying.  This is problematic for “followers” of Christ, who are often required to wait on the Lord or be stilled by the knowledge that He is God.  It is also in direct opposition to His character, which is ultimately supposed to be our destiny.  

2.    Self Sufficiency / Stubborn Independence:  The United States was birthed in rebellion; and though most would argue that the tyranny of our early history was ample justification for it, that rebellious nature has engrained itself in our national character.  American’s are famous for their brashness and their failure to adhere to conventional thought or established wisdom.  As such, Americans seem to idolize the traits of stubborn independence and self-sufficiency.  Of course, these traits stand in stark contrast to the character that Christ presented; as He spoke of coming to the Father like little children and allowed Himself to be a lamb led to slaughter.  He said that He didn’t do anything that He didn’t see His Father do first and that apart from Him, we could do “nothing”.  That is a picture of absolute dependence, which isn’t a portrait that most Americans would want to hang on their wall.  

3.    Market Based / Consumer Driven:  Misguided ideas about evangelism have caused much of the western church to become market based and consumer driven.  This causes ministers and ministries to fashion themselves after the whims of popular demand, instead of the unchanging character of God and His Spirit.  It keeps them focused on cultural trends and marketing data, instead of on the Author and Finisher of our faith; and it transforms the church into more of a network than a family.  Watering down the gospel certainly doesn’t make it any more palatable and it absolutely diminishes its potency.

4.    Vanity / Insecurity:  To some, vanity and insecurity might seem to be almost opposites, but in truth, they go hand-in-hand.  Vanity is the exaggerated portrait that we try to paint when we fear that people would be disappointed if they could see us as we really are.  Unless a person genuinely invests their sense of identity in what God says about them, they are bound to battle the very common fear that “if you really knew me, you wouldn’t love me”.  Such deeply rooted insecurity breeds competition, jealousy, offense and results in a continual struggle for recognition, position and power.  Sadly these things are commonplace in churches across America.

5.    Comfort:  Many would say that money is the god of western culture, but I would contend that at its root, the love of money is generally motivated by a deeper love of comfort.  Though many Americans are willing to part with some amount of their money for charitable causes, I would suggest that few give to the point that it might affect their own level of comfort.  For the follower of Christ, a love of comfort turns out to be a serious spiritual handicap; as the scripture tells us that what is pleasing to the flesh is not pleasing to the spirit; and that what is pleasing to the spirit is not pleasing to the flesh.  Jesus told His followers that they would be hated for His sake and that anyone who was unwilling to take up their cross, was unfit for His kingdom.  Though we like to think of ourselves as the “Army of God”, heaven help us if the battlefield isn’t air conditioned.

Free To Go

It’s not as though love never passed between us

In fact, there was a time when your eyes sparkled for me

But the years choked that flame to a flicker

And now you simply refer to me in affectionate terms

 

I was once the object of your undying pledge

But now, there is only the occasional acknowledgement

There may be ‘no hard feelings’

But neither are there tender ones

 

Some would say that I should fight for you

But I wonder who I might assail

After all, your affection wasn’t stolen from me

It was given away

 

For love to be real

It must be free to go

And for love to last

It must choose to stay

 

The absence of love is not hate

It is indifference

In the years that I’ve endeavored to walk with the Lord, I have encountered an amazing number of people, who identify themselves as “Christians” and yet possess few (if any) of the characteristics that the Bible would use to describe a follower of Jesus Christ.  Most statistics seem to indicate that this phenomena is quite common in the United States, where the vast majority of Americans still describe themselves as “Christian” and yet adhere to a belief system that would seem to have little in common with the tenets of scripture.  As I’ve pondered this disparity, I’ve come up with a few ideas about what might motivate such people.

1.      Heritage / Tradition:  Despite popular revisionist history, a Judeo-Christian belief system was an inherent thread within the original fabric of our country and as such, it has become a part of our national heritage.  Similarly, there are many people who were raised in the “Christian tradition” (e.g. a reverence for God, trying to live by the Golden Rule, celebrating Christian holidays…), which has made it a part of their family heritage as well.  For such people, their sense of connectedness may not be as much with the person of Jesus, as it is with their family and its history.

2.      Being Good / Morals:  Most of us were raised with the idea that we should at least try to be a good/moral person; and many of us were also raised with the idea that ‘good people’ are ‘God fearing’ people.  For much of America’s history, a popular way to demonstrate such a reverence for God has been through church attendance.  For some, going to church is just what ‘good people’ do on Sundays and it lets their friends and neighbors know that they belong in that category.

3.      Being Blessed and/or Empowered:  One of the major themes of the Bible is God’s love for mankind and His abundant provision for those who belong to Him.  Undoubtedly, it is His desire for His children to live blessed and empowered lives, but our human nature has little trouble with trying to exploit that arrangement.  One can easily develop a taste for the blessings of heaven, without developing a corresponding love for the dispenser of those blessings.  In such a case, God’s role is reduced to little more than that of a divine vending machine.

4.      Being Right:  While becoming an heir to Christ’s righteousness is certainly a part of our relationship with Him, that differs dramatically from the very natural desire we have for others to view us as being ‘right’.  For those endeavoring to come out on top of every argument, having a scripture reference to back up every point can be a handy tool.  But this latter form of righteous is rooted in self-serving pride, which actually repulses God.

5.      Avoiding Hell:  No one who truly understood the implications of eternal separation from God would desire such a fate; but simply wanting to avoid hell is a far cry from knowing and loving God.  Though there are many religious practices that we can adhere to, unless they lead us into some sort of genuine relationship with the person of God, they may amount to little more than faulty fire insurance.  As it is with a bad insurance policy, by the time we figure out that we’re not covered, it’s probably already too late.

 

This is important because the scripture so clearly warns us that their will be people who refer to Jesus as Lord and rightfully claim to have done things in His name, who will be denied access to heaven because He never “knew” them (i.e. had a relationship with them).  The word “knew” in that passage is the same word used in Genesis, when “Adam ‘knew’ Eve” and she conceived a son.  Throughout the New Testament, there are warnings for people who profess to believe one way, but who live in a way that denies those beliefs.  Though the Western church often promotes a doctrine of inclusion, the scripture still says that “narrow is the way that leads to life” and “few find it”.

“The danger in coming to a genuine understanding that God is always with us, is that we can easily become complacent in our efforts to always be with Him.”

We the People

I am a man of unclean lips

And I come from a people of unclean lips

Indeed, we are a people:

Who value political correctness above honesty

Form above substance

and

Comfort above resilience

*

Who esteem ideas over truth

Charisma over character

and

Instant gratification over an honest days work

*

Who prefer victory to integrity

Tolerance to moral standards

and

Stimulation to fidelity

*

Who have traded diligence for convenience

Foundations for facades

and

Self-sacrifice for self-indulgence

*

At this late date in our history

‘We the People’

Hold no truth to be self evident

And though it would be premature to say that

this nation has completely turned from the idea of ‘god’

We would certainly be hard pressed to agree on

his, her or its

name

Nameless & Faceless

“How can you claim to know Him,

when you’ve never even seen Him,” they taunt

 

But I do see You;

in the dawning of each new day,

and in the roiling waves of the ocean,

and in the eyes of those within whom You dwell

 

“How can you call Him ‘friend’,

when you’ve never even heard Him speak,” they laugh

 

But I do hear You;

in the whispered song of the wind,

and in the rumbling of distant thunder,

and in the stillness of my soul

 

“How can you say that you are His lover,

when He’s never even touched you,” they ridicule

 

But I do feel You;

as Your breath burns within my lungs,

and Your words pierce my soul,

and Your Spirit invades every fiber of my being

 

They think of You as nameless & faceless

But they don’t know You

I’m not clinging to Your promises,

I’m holding on to You