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Posts Tagged ‘good and evil’

  1. Winning Souls for Jesus:  This phrase is derived from the concept that life is essentially a battle between the forces of good and evil, and that our mission is to win souls to team Jesus, so that team Satan doesn’t gain the upper hand.  But Christ has already defeated the power of evil (1Cor.15:55-57, Heb.2:14-15)), and He has not given us the ability to “win souls” (1Cor.3:6-9).  Our real mission is to be a manifestation of Christ’s presence on the earth (Rom.8:29, Col.1:27) and to allow the Lord to draw men unto Himself (John 6:44).  We make disciples of all nations (Matt.28:19) by being faithful disciples ourselves.
  1. Soldiers in the Lord’s Army: For many, the concept of being a soldier in the Lord’s army can conjure all sorts of glorious imaginings of epic battles, and grandiose victories, but the scripture doesn’t seem to support such a picture.  Like Peter, we imagine that grabbing a sword is the way the battle will be won (John 18:10), but Jesus explained that this wasn’t the case (John 18:36). Ephesians 6:10-20 makes it clear that we’re not battling against each other, and it speaks of protecting ourselves against the relentless attacks of the enemy.  While 2Tim.2:3-4 speaks of enduring hardship like a good soldier and of not becoming entangled in temporal affairs. 
  1. Making a decision for Christ:  There are several different phrases that float around the evangelical realm that seem to point to a moment of salvation.  Things like, “I invited Christ into my life,” or “I repented of my sins,” or “I made a decision for Christ.”  They all seem to point to a specific instance where my eternal status changes from unredeemable to redeemed, and my eternal trajectory shifts from hell to heaven.  And while I don’t deny that such a moment exists, I don’t believe we are well equipped to discern it (Matt.7:23).  Only the Lord can decide when a heart truly belongs to Him, and each of these expressions simply describes a step along our lifetime journey of pursuing Him.  Inviting the Lord into our lives is a great step, but He won’t be content to sit on the shelf with all of our other interests.  Repenting of our sins isn’t simply a matter of being sorry for our transgressions, it’s about going on and living a different life, which takes more than just a singular moment.  And making a decision for Christ isn’t necessarily the same as surrendering our life to Him.
  1. Defending the Faith: The nature of faith is that it cannot be defended, because to those who are perishing, the cross is foolishness (1Cor.1:18).  The scripture tells us to be prepared to give a reason (or a defense) for the “hope that we have” (1Peter 3:15). This of course presumes that we as Children of God would live in a way which might cause someone to make such an inquiry. Unless hope becomes visibly manifest in our lives, the source of that confidence will be of little consequence. I would suggest that the culture isn’t growing more hostile toward God’s message of hope and love; they are instead growing more resistant to a religious system that doesn’t seem to offer them either one of those things. God has called His people to live by faith (2Cor.5:7), not to simply be defenders of the ideology of faith.
  1. Building the Kingdom: There is a big difference between building a house and moving a house.  When we build a house, we choose a site, make our plans and build to suit our desires; but when the house already exists, we must go to where it is and study its design if it is to arrive intact at its new location.  The Kingdom of God already exists, and God Himself was the Architect and Builder (Heb. 11:10).  God is not interested in some earthly replica of His Kingdom; He means for His Kingdom to come on earth as it already exists in the heavenly realm.
  1. The cause of Christ:  The “Cause of Christ” can mean different things to different people.  Too often we attach the name of Jesus to causes we’ve become zealous about as though He shares our passion and position (Matt.7:21-23).  But He is not fickle (Heb.13:8).  The Son of Man came to seek and save that which was lost (Luke 19:10), so we are called to be compelled by His love and to regard “no one” from a worldly perspective, as we’ve inherited the ministry of reconciliation (2Cor.5:14-18).  This is the cause of Christ and it will not change.
  1. Saved, sanctified & going to heaven:  The decision to surrender our lives (i.e. take up our cross) and “follow” Jesus is not a one-time thing, it’s an everyday process (Luke 9:23), and a journey that lasts a lifetime (Phil.1:6), which is completely at odds with our cultural and religious paradigms.  We prefer to think of ourselves as, “saved, sanctified, and going heaven,” which implies that the work has already been completed, and we’re just waiting for the bus to take us to our heavenly mansion.
  1. The Anointing:  Our present use of the phrase “the anointing” is something of a misnomer.  Before Christ, access to the power and authority of the Holy Spirit was limited to a chosen few.  But because of Christ’s sacrifice, all believers have a direct connection to the indwelling Spirit.  All who belong to Him can rightfully be classified as “anointed” (2Cor.1:21, 1John 2:20). Holy Spirit empowered giftings are not expensive presents that God only bestows upon His favorite kids, they are tools provided to faithful followers.  An anointing was never intended to be something we could possess.  It is simply a garment, provided by the Lord, which allows us to serve His purposes.
  1. God is in control:  God is most certainly omnipotent, and sovereign over all things.  He is the Lord of heaven and of earth, but that does not equate to Him being in “control”.  He gave the earth to man and gave men the ability to choose who they would serve (Josh.24:15).  He does not send the molester into a child’s bedroom, and he does not place the drunk driver behind the wheel.  He sets before us life and death (Deut.30:19) and then lets us choose for ourselves.  Those choices have significant consequences, which affect both us, and the people around us.
  1. Fruitful ministry: Culturally, we tend to view an endeavor as being fruitful if it gets results (e.g. productive, profitable, prosperous, popular…), but the “fruit” that God seeks is Christ’s character (Gal.5:22-23) being revealed in the hearts of His children (Col.1:27).  And that fruit can only be produced by abiding in the vine (John 15:5).

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I grew up with the story of Adam and Eve, and their exploits in the Garden, which seemed pretty basic at the time.  There was good fruit, bad fruit, and God’s clearly stated expectations.  Man disobeyed those directions, chose the bad fruit, and sin was introduced to the world. 

My take away was that life is pretty much a struggle between good and evil, that choosing evil is sin, and that sin is what separates us from God.  From that I derived that the mission was to do “good” and not evil, so that at the end of this life I’d wind up with the good folks in heaven.

Throughout my formative years, this was my conception of what “Christianity” was all about.  As I stepped into adulthood and made my own way in the world, I left the church life behind.  I suppose if you would have asked me, I still considered myself a Christian, just not a church goer.  I tried to be a good person, and to live by the golden rule, but there was little evidence of the belief I claimed.

Years later, as I reached my early thirties, the life I’d built began to crumble, which forced me to reconsider my conclusions both about myself and about God.  I remember hearing someone quote the Matthew 7 passage that says, “Not everyone who says to me Lord, Lord will enter the kingdom of heaven (vs. 21).”  That was scary, because it seemed to be aimed at people who counted themselves as followers.  Even more terrifying was the ending of the passage, where despite the good things they had done in His name, they were disqualified because He never “knew” them (vs 23).

This immediately challenged my concept of what God was after.  The folks He was addressing in the text seemed to believe in Him, and to be doing good things in His name.  As far as I knew, that was what we were supposed to be doing.  And these verses were clearly saying that there’s more to it than that. 

Something like panic began to rise up in me, and I knew I’d better read this book (i.e. the Bible) for myself.  What I found not only changed my concept of the mission, it redefined what I consider “sin”.

When I revisited the story of the garden, I was surprised at how different it seemed.  Most important, was the realization that the choice Adam and Eve faced wasn’t between the fruit of what is good, and of what is evil, it was fruit from the Tree of Life, or fruit from the Tree of the Knowledge of Good and Evil. 

The tree of life is pretty straight forward, it’s really just a picture of Jesus.  It offers us provision from the Giver of life, but like any fruit tree, we’ll need to come back daily to sustain ourselves.  He became our daily bread.  He is the vine and we are the branches.  The fruit is good because He is good.

Less obvious is the “Tree of the Knowledge of Good and Evil”.  After all, doesn’t God want us to know the difference between good and evil.  If life is really a battle between the forces of light and the forces of darkness, isn’t this essential information?  Why should God forbid that we eat of this tree?

It’s the serpent that answers this question.  He tells Eve that if they eat of the fruit, they will become like God.  In other words, they won’t have to rely on Him for this knowledge, they’ll be able to decide for themselves what is good and what is evil. 

Ultimately, it was the choice between being completely dependent upon God, and viewing truth through the lens of their relationship with Him, or living life on their own terms (i.e. independently from God) and by their own sense of what seems “good”.  Sin entered in when mankind chose the latter. 

The punishment wasn’t because God was mad at them, He was actually giving them the life they chose (i.e. the desires of their hearts).  A life lived by their own wits, and sweat, and sense of what was right.

I often hear people speak of sin in the third person, as though it is a separate entity, like a demonic spirit that tricks us into disobedience, or some stray cloud of evil that temporarily shrouds our vision, but that is deceptive.  The appeal of such an aesthetic is that it makes sin seem less personal, thereby making us seem less accountable. 

Like Adam, we want to rationalize that we’re not really disobeying God, as much as we’re just victims of an unfortunate set of circumstances (Gen.3:12).  But like him, we are making a definitive choice that has very real implications. 

As I read the whole of scripture, and have endeavored to walk with the Lord, it’s become clear that sin is much more than simply choosing to do evil or to disobey God’s commands.   Minute by minute we have the same choice as they did.  We can submit ourselves to the Lord’s leadership and live our lives through the context of His heart, or we can engage the world through the filter of our own perceptions, and persist in self-rule. 

God lets us know that His thoughts are much higher than our thoughts (Isa.55:9), that He can do exceedingly more than we could ever imagine (Eph3:20), and that the wisdom of men is foolishness to Him (1Cor.1:25).  Further, he warns that our perceptions are severely limited (1Cor.13:9), that apart from Him we can do “nothing” (John 15:5), and that the way that seems right to us will ultimately lead to death (Prov.14:12).  He literally sets before us life and death, blessings and curses (Deut.30:19).  But then He allows us to choose the path we follow (Josh 24:15).

Jesus said that He is the way, the truth and the life, and that no one comes to the Father except through Him (John 14:6).  He also let His disciples know that the way that leads to life is narrow, and that only a few actually find it (Matt.7:14). 

So, when we choose to rely on our own perceptions (i.e. thoughts, experience, knowledge, sense of justice, understanding, perspective, attitudes…) to guide us, we are willfully deviating from the way He made for us.  He is not distancing Himself from us, we are separating from Him.  I have come to believe that this is the very essence of sin.  Our penchant for choosing the way that seems right to us is fundamentally rooted in pride, which God detests (Prov.16:5).

This is why Jesus said that anyone who wasn’t willing to take up their cross daily (i.e. die to self), and follow Him (i.e. submit to the will of the Father) is not worthy of Him (Matt.10:38).  It is also why He said that the only way to find the abundant life He died to give us, is to surrender our life to Him (Matt.10:39).

Jesus demonstrated the life He’s calling us to when He expressed His unwillingness to do anything He didn’t see His Father do first (John 5:19), so that at the end of His life He was able to say that if you’d seen Him, you’d seen the Father (John 14:9).  He has destined us to be transformed into that same image (Rom.8:29).

Jesus’ sacrifice on the cross made a way for us, and His Spirit stands at the ready to share everything we need for godly living (2Peter 1:3), but the decision to yield our hearts belongs to us. 

Moment by moment, we can be driven by our own thoughts or guided by His thoughts (2Cor.10:5).  We can relate to people based on our feelings about them or we can manifest His heart for them (John 13:34).  We can view the world through the lens of current events, or from His eternal perspective (2Cor.4:18). 

If sin was simply about obeying commandments, then the rich young ruler should not have gone away sad (Luke 18:18-29).  But Jesus asked him to lay down the very things that identified him both as rich, and as a ruler, which was a price he wasn’t willing to pay.  I’ve no doubt He is asking the same of us. 

Yielding our mind, will and emotions to Him is ultimately the way to love Him with all our heart, mind, soul and strength (Matt.22:37).  At this point in the journey, I’ve come to believe that the mission is to keep my heart (i.e. mind, will & emotions) in step with His heart, which allows me to be available for whatever He chooses to do.

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Growing up in mainstream Christianity, the story of Adam and Eve seemed pretty basic. God created a paradise, gave mankind one simple rule (i.e. don’t eat of the forbidden tree), and then we didn’t follow it.  Boom!  Sin enters the picture, and we’re thrown out of the garden.  Of course, there was the snake and the fig leaves, but it’s not rocket science.  Eat the good fruit, not the bad fruit; don’t listen to the guy telling you otherwise; do what God tells you, or lose paradise.

 

It’s not exhaustive, but you get the idea. It all comes down to this battle between good and evil, and you’d better end up on the good side if you hope to get to heaven.  Sure, later on you’ll hear that we’re all saved by grace, but from the beginning it’s pretty clear that what God is really after is obedience.

 

Years later, when I finally revisited this story on my own, I was surprised at how different it seemed. Most important, was the realization that the choice Adam and Eve faced in the garden wasn’t between the fruit of what is good, and of what is evil, it was fruit from the Tree of Life, or fruit from the Tree of the Knowledge of Good and Evil.

 

Don’t get me wrong, I remembered what the trees were called, I just never attached any importance to it. Clearly the Tree of Life was the “good” fruit and the other was the “evil” fruit.  What else do you really need to know?  But upon further review, I realized God was saying something more here.

 

The tree of life is pretty easy, it’s really just a picture of Jesus. It offers us provision from the Giver of life, and like any fruit tree, we’ll need to come back daily to sustain ourselves.  He became our daily bread.  He is the vine and we are the branches.  The fruit is good because He is good.

 

Less obvious is the “Tree of the Knowledge of Good and Evil”. I mean, doesn’t God want us to know the difference between good and evil.  After all, if it’s really about a battle between the light and darkness, isn’t this essential information?  Why should God forbid that we eat of this tree?

 

It’s the snake that answers this question. He tells Eve that if they eat of the fruit, they’ll become like God.  In other words, they won’t have to rely on Him for this knowledge, they’ll be able to decide for themselves what is good and what is evil.  It was the choice between being completely dependent upon God or living life on their own terms.  Sin entered in when mankind chose the latter.  The punishment wasn’t because God was mad at them, He was actually giving them the life they chose; a life lived by their own wits, and sweat, and sense of what was right.

 

Repeatedly in scripture, God sets before us life and death, and encourages us to choose life. That’s what He was doing in the garden as well.  Jesus is “the way, the truth and the life”, and the Tree of Life is the way to life.  Conversely, the scriptures tell us that there is a way that seems right to a man, and that it ultimately leads to death.  That’s where the fruit of the forbidden tree takes us.

 

This whole discussion is important because, whether we recognize it or not, He sets this same choice before us every day. If it was really just a question of good versus evil, and of being obedient to the commandments, then the Rich Young Ruler shouldn’t have gone away disappointed. Jesus didn’t dispute this man’s claim of obedience, He simply required something more of him.

 

He said that people would know us by our fruit, and that the only way to produce that fruit was to abide in the vine. He warned us that simply calling Him Lord, and doing good things in His name wasn’t what He was after.  He told us that we should live by every word that proceeds from the mouth of God.  Today, just as He did in the garden, He sets before us life and death.  Let us choose life.

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