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Posts Tagged ‘salvation’

There is an increasingly popular brand of theology that centers on the idea that God has done 100% of the work for our salvation and thus we have no part to play.  It comes cloaked in a reverence for the awesomeness of God’s provision yet subversively relieves us of any responsibility in terms of how we respond to that gift.  It essentially argues that God’s grace is so great that it covers us regardless of how we choose to live. 

These doctrines hang on passages like, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no man may boast (Eph.2:8-9)” or “If you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead, you will be saved (Rom.10:9).”

Jonathan Edwards famously said, “You contribute nothing to your salvation except the sin that made it necessary.”

John Calvin went so far as to say that God chooses who will go to heaven, that we have no ability to choose God if He doesn’t choose us, and that we have no ability to resist Him if He does.  Again, this theology relieves the beneficiaries of all responsibility (while leaving the unchosen completely without hope and making the Great Commission pointless).

While the originators of such theologies may not have intended for these ideas to lead people away from the narrow path, they breed complacency in our relationship with God and apathy in our relationship to our neighbors.  The appeal of these paradigms lies in the concept that nothing is really required of us and that no matter what we do, we cannot lose this awesome inheritance.

There is even a modern worship chorus that goes, “I could never mess it up, I could never mess it up, I’m loved, I’m chosen, Your arms wide open, I could never mess it up” (The Perfect Love of Jesus – LO Worship & Adohan King).

While the Hebrew writer extols the superiority of the covenant Jesus gained for us (Heb.8), he also challenges us to consider the consequences of “neglecting” this great salvation (Heb.2:1-3).  To do that, we must consider the full counsel of scripture.

Paul certainly told the Romans that they needed to confess with their mouth (Rom.10:9) and Jesus warned that those who are ashamed to confess His name before men will reap eternal consequences (Mark 8:38, Luke 9:26).  But simply confessing Christ isn’t an end unto itself.  Jesus said, “Not everyone who says to me, Lord, Lord (i.e., confesses Christ’s name), will enter the kingdom of heaven, but only the one who does the will of my Father (Matt.7:21-23).”

Similarly, both Paul and Jesus address the importance of believing (Rom.10:9, John 3:15), but it is still a giant leap to turn those words into the popular “Just Believe” mantra.  James chides, “You believe that there is one God.  Good!  Even the demons believe that – and shudder (James 2:19), while 1 John 2:4 unequivocally states, “Whoever says, I know Him, but fails to keep and obey His commandments is a liar.”

The scripture clearly states that we cannot earn our salvation (Eph.2:8-9), but Jesus also said that if we love Him, we will obey His commandments (John 14:15).  Not as payment for what He did, but as the fruit of our trust in, and fidelity to Him.  Likewise, our good works don’t gain us God’s approval, but James makes it clear that a faith that isn’t strong enough to manifest itself into works is dead (James 2:20).

To be sure, God is the One who orchestrated our salvation, Jesus is the One who fulfilled mankind’s part of the covenant, and no one would come to Him without His drawing (John 6:44).  In that regard, it is right to say that I had nothing to do with facilitating my own salvation.  But the cross demands a response and our failure to respond has implications.

Even the concept that we love God comes with an expectation.  When asked about the greatest commandment Jesus certainly placed loving God at the center of our mission (Mark 12:30 – love the Lord with all of your heart, soul, mind and strength).  If He had stopped there, our passion for the Lord might be enough.  But He went on to command that we love our neighbor as ourselves (Mark 12:31) and before He went to the cross, Jesus raised that bar to loving them as He loves them (John 13:34)

Once again, the full counsel of scripture tells us that if a man says that he loves God, yet hates his brother, he is a liar (1 John 4:20); and that whatever we do unto the least of these, we do unto God (Matt.25:40 & 45). 

To be sure, things like believing in God, confessing Christ, being obedient to His commands, good works and loving Him are all a part of walking out our salvation.  But simply grabbing a hold of one of those concepts and ignoring the rest of scripture is to our own peril. 

Jesus is our example, and He laid down His life in order to reveal the Father’s heart to a lost and dying world (John 14:9).  Now, He is asking us to lay down our lives to reveal Him (Col.1:27) to a world that still desperately needs to find Him.  He came that we might be reconciled to God and He has left to us the “Ministry of Reconciliation (2Cor.5:18)”. There is no shortcut, it will cost everything (Matt.10:39, Rom.12).

To follow Jesus, we must deny ourselves and take up our cross daily (Matt.16:24).  If we try to gain our lives, we’ll ultimately lose them (Matt.16:25).  If we refuse to take up our cross, Jesus says that we are not worthy of Him (Matt.10:38). 

The cross demands a response and the choices we make reveal our hearts.

Choices to make:

(Deut.30:19) Life and death; blessings and curses

(Josh.24:15) Whom you will serve

(Matt.6:24) God and money

(Matt.7:13) The narrow gate and the broad gate

(Gal.5:16) The Spirit and the flesh

(James 4:6) Friendship with the world and relationship with God

(1Cor.3:19) The wisdom of men or the wisdom of God

Things to do:

(2Cor.4:18) Don’t focus on what is seen

(Prov.4:23) Guard your heart

(Heb.12:2) Fix your eyes on Jesus

(John 15:4-5) Abide in the vine

(1Thes.5:16-18) Pray without ceasing and in all things give thanks

(John13:34) Love others as He loves them

(1John 2:27)  Live by the Spirit

God does not demand perfection, but He yearns for sincerity (2Chro.16:9).

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  1. Winning Souls for Jesus:  This phrase is derived from the concept that life is essentially a battle between the forces of good and evil, and that our mission is to win souls to team Jesus, so that team Satan doesn’t gain the upper hand.  But Christ has already defeated the power of evil (1Cor.15:55-57, Heb.2:14-15)), and He has not given us the ability to “win souls” (1Cor.3:6-9).  Our real mission is to be a manifestation of Christ’s presence on the earth (Rom.8:29, Col.1:27) and to allow the Lord to draw men unto Himself (John 6:44).  We make disciples of all nations (Matt.28:19) by being faithful disciples ourselves.
  1. Soldiers in the Lord’s Army: For many, the concept of being a soldier in the Lord’s army can conjure all sorts of glorious imaginings of epic battles, and grandiose victories, but the scripture doesn’t seem to support such a picture.  Like Peter, we imagine that grabbing a sword is the way the battle will be won (John 18:10), but Jesus explained that this wasn’t the case (John 18:36). Ephesians 6:10-20 makes it clear that we’re not battling against each other, and it speaks of protecting ourselves against the relentless attacks of the enemy.  While 2Tim.2:3-4 speaks of enduring hardship like a good soldier and of not becoming entangled in temporal affairs. 
  1. Making a decision for Christ:  There are several different phrases that float around the evangelical realm that seem to point to a moment of salvation.  Things like, “I invited Christ into my life,” or “I repented of my sins,” or “I made a decision for Christ.”  They all seem to point to a specific instance where my eternal status changes from unredeemable to redeemed, and my eternal trajectory shifts from hell to heaven.  And while I don’t deny that such a moment exists, I don’t believe we are well equipped to discern it (Matt.7:23).  Only the Lord can decide when a heart truly belongs to Him, and each of these expressions simply describes a step along our lifetime journey of pursuing Him.  Inviting the Lord into our lives is a great step, but He won’t be content to sit on the shelf with all of our other interests.  Repenting of our sins isn’t simply a matter of being sorry for our transgressions, it’s about going on and living a different life, which takes more than just a singular moment.  And making a decision for Christ isn’t necessarily the same as surrendering our life to Him.
  1. Defending the Faith: The nature of faith is that it cannot be defended, because to those who are perishing, the cross is foolishness (1Cor.1:18).  The scripture tells us to be prepared to give a reason (or a defense) for the “hope that we have” (1Peter 3:15). This of course presumes that we as Children of God would live in a way which might cause someone to make such an inquiry. Unless hope becomes visibly manifest in our lives, the source of that confidence will be of little consequence. I would suggest that the culture isn’t growing more hostile toward God’s message of hope and love; they are instead growing more resistant to a religious system that doesn’t seem to offer them either one of those things. God has called His people to live by faith (2Cor.5:7), not to simply be defenders of the ideology of faith.
  1. Building the Kingdom: There is a big difference between building a house and moving a house.  When we build a house, we choose a site, make our plans and build to suit our desires; but when the house already exists, we must go to where it is and study its design if it is to arrive intact at its new location.  The Kingdom of God already exists, and God Himself was the Architect and Builder (Heb. 11:10).  God is not interested in some earthly replica of His Kingdom; He means for His Kingdom to come on earth as it already exists in the heavenly realm.
  1. The cause of Christ:  The “Cause of Christ” can mean different things to different people.  Too often we attach the name of Jesus to causes we’ve become zealous about as though He shares our passion and position (Matt.7:21-23).  But He is not fickle (Heb.13:8).  The Son of Man came to seek and save that which was lost (Luke 19:10), so we are called to be compelled by His love and to regard “no one” from a worldly perspective, as we’ve inherited the ministry of reconciliation (2Cor.5:14-18).  This is the cause of Christ and it will not change.
  1. Saved, sanctified & going to heaven:  The decision to surrender our lives (i.e. take up our cross) and “follow” Jesus is not a one-time thing, it’s an everyday process (Luke 9:23), and a journey that lasts a lifetime (Phil.1:6), which is completely at odds with our cultural and religious paradigms.  We prefer to think of ourselves as, “saved, sanctified, and going heaven,” which implies that the work has already been completed, and we’re just waiting for the bus to take us to our heavenly mansion.
  1. The Anointing:  Our present use of the phrase “the anointing” is something of a misnomer.  Before Christ, access to the power and authority of the Holy Spirit was limited to a chosen few.  But because of Christ’s sacrifice, all believers have a direct connection to the indwelling Spirit.  All who belong to Him can rightfully be classified as “anointed” (2Cor.1:21, 1John 2:20). Holy Spirit empowered giftings are not expensive presents that God only bestows upon His favorite kids, they are tools provided to faithful followers.  An anointing was never intended to be something we could possess.  It is simply a garment, provided by the Lord, which allows us to serve His purposes.
  1. God is in control:  God is most certainly omnipotent, and sovereign over all things.  He is the Lord of heaven and of earth, but that does not equate to Him being in “control”.  He gave the earth to man and gave men the ability to choose who they would serve (Josh.24:15).  He does not send the molester into a child’s bedroom, and he does not place the drunk driver behind the wheel.  He sets before us life and death (Deut.30:19) and then lets us choose for ourselves.  Those choices have significant consequences, which affect both us, and the people around us.
  1. Fruitful ministry: Culturally, we tend to view an endeavor as being fruitful if it gets results (e.g. productive, profitable, prosperous, popular…), but the “fruit” that God seeks is Christ’s character (Gal.5:22-23) being revealed in the hearts of His children (Col.1:27).  And that fruit can only be produced by abiding in the vine (John 15:5).

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You’re the One who gave me breath

even though You knew I’d use it to curse Your name

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You’re the One that came off Your throne to find me

even though You knew I’d go my own way

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You’re the One who gave me freedom

even though You knew I’d use it to liberate myself from You

*

You’re the One who gave me gifts

even though You knew I would use them to glorify myself

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But in Your sovereignty You also knew;

that one day I would bless Your Holy name,

that I would find that my way leads to death

and

that I would see that apart from You there is no freedom nor glory

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All praise and honor and glory be unto You O Lord

My hope and my salvation!

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