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Posts Tagged ‘Holy Spirit’

The Bible says that for everything there is a season and it certainly seems that all of life progresses in a seasonal pattern.  Our Christian walk is no different.  Early on we progress through seasons of understanding, in which we realize that God is real, that we are forgiven, that God is good, that we’ve been placed on this earth for a purpose, that Jesus paid it all…  If we continue down that path we eventually come into seasons of transformation. 

These revelations are not normally as easy to receive and this process digs much deeper into our being.  Gods stated purpose to transform us into the image of Christ takes on profound new dimensions.  Like He did with the rich young ruler, Jesus seems to identify the very thing that we don’t think that we can give.  These seasons reveal a lot about the level of commitment and trust that we have in our relationship with the Lord. 

As I have been walking through these seasons, I’ve come to see that the only thing that hinders the move of God in my life is me; sure there is an enemy and he’s always got something to say, but he can only work with what I give him.  These revelations inevitably lead me to cry out for God to change my heart, because as much as I want to change, I can’t do it without Him.  It seems that the prerequisite for my transformation to His character traits is the surrender of mine.

One of Gods sharpest tools within our transformation process is other people.  Indeed God is defined by His love of people and our relationship to them often becomes the measuring stick of our progress.  Our natural selfishness hinders us in this area, but even more profound is our fear of getting hurt.  Most of us know that opening ourselves and our lives up to others can lead to heartbreak and there is a very natural tendency to try to protect ourselves from that; but I’ve come to believe that God intends for our hearts to be broken. 

It seems that the only way to avoid heart break is to avoid truly loving.  We do this by keeping our relationships very superficial and non-committal; but God won’t let us remain comfortable at that distance.  He sent His only Son, knowing that He would be rejected, abused and ultimately crucified; He’s not hesitant to send us there as well.  He doesn’t expect us to trust them with our hearts, He expects us to trust Him. 

The scripture points us to this, as the beatitudes include blessings for those who mourn, who are poor in spirit and who are persecuted for righteousness sake; David tells us that the sacrifices of God are a broken and contrite heart and Jesus is described as a man of sorrows, acquainted with grief.  We may want to try to interpret these things away, but they all point to the fact that if we love as He loves, our hearts will be broken.  Our attempts to avoid this heart break will inevitably hinder our transformation into His image.

As we endeavor to open ourselves to the various aspects of the transformation process, we quickly come to the understanding that we are powerless in this struggle without the aid of the Holy Spirit.  While this is a good and necessary revelation, our pursuit of this power can easily get us off track again.  We can come to see the power of the Holy Spirit as a way to avoid this process instead of as the way to go through it. 

I’m reminded of the story of Elijah and the widow in Sidon; in this story we see that there is a great famine in the land and God sends His Prophet to a poor widow for food.  She is down to her last portion of oil and flour, intending to make one final meal to share with her son, when Elijah comes to her.  He tells her to make him a meal first and promises that her oil and flour will not run out until the famine ends.  She is obedient and indeed her supply of flour and oil is supernaturally maintained.  I believe that many of us want to identify with Elijah in this story, but I believe that before we can play the role of Elijah, we must first play the role of the widow.  Indeed Elijah himself had just spent years in the desert, being obedient to Gods instructions and relying on the ravens to bring him food.  If Jesus himself had to walk through the steps of faithful and humbling obedience, these steps must also be essential for us.

As we pray for the power of the Holy Spirit, we often cry out, “send the fire”, which speaks of the holy fire of God.  John the Baptist spoke of this when he baptized with water, telling all who would hear him that the One who would follow would baptize with the Holy Spirit and with fire.  This fire certainly represents the power of God, but more specifically it speaks of purification. 

On the day of Pentecost, it was with tongues of fire that the believers received the power from on high.   While it is certainly not wrong to pray for this, I wonder if we really comprehend what we’re asking for.  Do we think that the fire is coming to burn up our enemies and our troubles; do we believe that the fire is just going to burn up the stuff we don’t want and not touch the rest?  The fire of God is a consuming fire and it doesn’t come for them, it comes for us.  It comes to burn up our pride and our dignity; our comfort and our reputation; and most assuredly it comes for our stuff (i.e. all the stuff we’ve crammed our lives with, that is of no eternal value).  The fire burns up the chaff, which is everything that is unfruitful in our lives. 

We need that, but is that what we really want?  I think that we might be surprised to find out that many of the things that we’ve considered a blessing from God would actually be counted as a hindrance by Him.  Will we be praising Him when the fire comes for our big screened TV or our designer clothes or our position in the community or any other thing that distracts us from the things He’s called us to?  It seems that we want to be close enough to the fire to stay warm, but that as soon as the heat gets a little intense, we tend to back up. 

In looking at Pentecost, we tend to focus on the great power and authority that the Apostles emerged from the Upper Room with, but ignore the fact that this sealed them forever as outcasts, in a culture that was openly hostile to just about every aspect of their message.  While they accomplished incredible things for the kingdom of God, their lives here on earth didn’t become easier, their enemies didn’t go away and none of their endings would met the worlds’ criteria for “happily ever after”.  Is this really what we’re praying for?

The fruit of a season of transformation is that you emerge changed.  If we simply wish to warm ourselves with the fire of God, we may accumulate some exhilarating experiences, but we’ll never truly be free or fulfill Gods’ purposes for us.  Our flesh may enjoy that, but our spirit will remain unfulfilled. 

God means to align our hearts with His, so that His priorities will be our priorities.   While we may be disturbed by what’s going on in the world, He is appalled; and while we may be burdened, He is heart broken.  We need the fire to come and burn away all the weeds and debris that have choked off our growth.  If we truly want to be transformed, we cannot keep running away from every fiery trial and rebuke every struggle. 

It was for the eternal glory that Jesus “endured” the cross, “despising” its’ shame.  Even though He despised it, He endured the process because He wanted the Fathers will to be done on earth as it is in heaven.  This must become our motivation too.  If our motivation is simply to be comfortable or prosperous or powerful or glorified… nothing but ashes will be produced by the fire. 

When the fire comes, it’s going to get very hot and it’s going to burn some things that we think that we need.  It won’t be pleasing to our flesh, but it will be energizing to our spirits.  It will burn away the things that have bound us to this world and we will be truly free to glorify our Father in heaven.  It will produce a Bride who will be glorious to her Bridegroom.  So I pray, “send the fire Lord”.  “Send the fire!” 

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I recently saw a quote which I believe beautifully encapsulates the prevailing spirit that hangs over the western religious landscape.  The words were attributed to Bishop John Shelby Spong, and though I was not able to confirm that they were his, they did seem to be indicative of what I know of his particular worldview.

Ostensibly, he said, “I do not think of God theistically, that is, as a being, supernatural in power, who dwells beyond the limits of my world.  I rather experience God as a source of life willing me to live fully, the source of love calling me to love wastefully, and to borrow a phrase from the theologian, Paul Tillich, as the Ground of being, calling me to be all that I can be.”

I believe that many who would heartily endorse these concepts would also count themselves as “Christians”.  Still others might not find these ideas particularly troublesome, despite their distinctly anti-Christ nature.  The author embraces a nameless, faceless, person-less power, who will not contradict his sense of what is right, or hold him accountable in any way.  Indeed, he’s found a god who will empower his sense of “self” instead of demanding that he die to it.  This would seem to go well with much of what passes for “Christianity” in the west.

Recently, the Cultural Research Center at Arizona Christian University published findings from their survey of over 1,000 “Senior Pastors”.  According to their results, one third of the pastors believe that “good people” can earn their way to heaven, that the Holy Spirit isn’t a person (just a symbol of God’s power, presence, or purity), and that having faith matters more than which faith you have. 

Perhaps more alarming, is that almost 40% of the evangelical pastors surveyed believe that there is no absolute truth, and that individuals “determine their own truth”.  It’s impossible to reconcile that paradigm with a Jesus who claimed to be the truth (John 14:6), and who declared that He is the same yesterday, today, and forever (Heb.13:8).  The overarching conclusion of this survey was that only about 37% of US based pastors hold a worldview that might be considered “biblical”.

Within this off-brand of “Christianity” (i.e. Humanism dressed in religious garb), which doesn’t include the fundamental principle of taking up our cross and following (i.e. dying to self), Christ becomes little more than a tool for our endless pursuit of happiness.

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The longer I walk with the Lord, the more inclined I am to believe that the depth of our relationship with Him directly corresponds to the role we assign the Holy Spirit in our lives.  If we simply regard Him as a ghost (who essentially backlights our spiritual journey), or cast Him in the role of Jiminy Cricket (i.e. a little voice to tweak our conscience when necessary), or treat Him like a Technicolor Dream-coat (i.e. to provide us with exhilarating spiritual experiences), or view Him as a tool in our toolbox (i.e. ostensibly to do the work of the Lord), our relationship with the person of God will likely remain vague and distant. 

Indeed, there are whole denominations who have concluded that the Holy Spirit essentially completed His work back in the 1st century, which resulted in “the perfect word of God” (i.e. the Bible), which is now to be treated as our sole source for truth.  And while I certainly would not want to diminish the vital role the scripture plays in our walk with the Lord, I can confidently say that it was never meant to supplant the work of the Holy Spirit.  In fact, I would submit that we have no hope of rightly applying the scripture without the Spirit’s involvement.

It is also important to note that the scripture never actually claims to be the “Word of God”.  It says that in the beginning was the Word, and the Word was with God, and the Word was God (John 1:1); and then it explains that the Word became flesh and dwelt among us (John 1:14). 

Before the crucifixion, Jesus told His disciples that it was better that He go, so that the Holy Spirit would come.  And then, in the epistles, we learn that through the Spirit we have an anointing that teaches “all things” (1John 2:27), that we’ve been given the “mind of Christ” (1Cor 2:16), and that He’s provided everything we need for Godly living (2Peter 1:3).  Finally, and perhaps most importantly, we are reminded that apart from Him, we can do “nothing” (John 15:5).  That most certainly includes rightly dividing the scripture.

It’s much too easy to grab ahold of a verse that seemingly supports our position, perspective, or attitude; without ever really inquiring of the Lord as to what He is actually saying about a matter.  Devoid of context, we may want to justify walking away from difficult people (i.e. if they don’t receive you, dust your feet off and go – Luke 9:5), when the Spirit is actually saying, “they asked for your cloak, but you should offer your tunic as well (Luke 6:29).” 

We may rationalize walking by the homeless man based on Paul’s letter to the Thessalonians, which says that a man who refuses to work should not eat (2Thes 3:10), while the Spirit is trying to remind us that whatever we do to the “least of these”, we do unto the Lord (Matt 25:40-45).

Prophetic declaration is much the same.  We cannot simply grab ahold of what we want the Lord to be saying over a specific moment/situation.  We need to go directly to Him, hear what He is saying, and then declare those things.

The Pharisee’s and Sadducee’s dedicated their lives to the study of scripture, and yet, when the fulfillment of the Old Testament prophecies about the coming Messiah stood before them, they could not recognize Him.  In much the same way, we can spend time diligently studying the ancient texts without ever encountering the person of God (Matt. 7:21-23). 

Jesus warned, “You study the scriptures diligently because you think that in them you have eternal life.  These are the very scriptures that testify about me, yet you refuse to come to me to have life (John 5:39-40).  Though we like to refer to the Bible as the Living Word of God, this is only true to the degree that the Holy Spirit is involved.

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Fear of COVID, or fear of what’s in the vaccine; fear of leaving your house, or fear of being quarantined to your house; fear of losing your government check, or fear of government control; fear of capitalism, or fear of socialism; fear of the left wing, or fear of the right wing, are all fueled by the same spirit. We cannot be driven by that spirit, and be led by the Holy Spirit.

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The Answer:
What I see (& how it makes me feel)
What I think (& how it makes me feel)
What I’ve experienced (& how it makes me feel)
What I’ve been taught
What I expected
What I wanted
What I fear
What I thought was right
What I am confident that I know
What has worked in the past
My vision for the future
My pain
My anger
My disappointment
My offense
My imagination
*
The Question:
What is leading me instead of the Holy Spirit
(Prov 3:5, Prov 14:12, 2Cor 4:18)

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The problem with us trying to play the Holy Spirit in someone else’s life, is we so often try to be the Counselor when He’s wanting to be the Comforter.

 

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In my nearly twenty years of involvement with the Charismatic movement I have been blessed to discover that God is much more interested in my daily life than I ever could have imagined, and for that, I am truly grateful.  But as time has gone on, I’ve become increasingly aware of the pension for Charismatic/Pentecostal folks to immerse themselves in Old Testament imagery and aesthetics.  We imagine ourselves to be like Moses, as we cry, “Show me your glory”; or like Elijah, as we sing, “Send the fire!”; or like any number of other Prophets, as we parrot their words and mimic their actions.  And while all of these stories have their place in our journey to know the Lord, there is an event that happens in the second half of the book that was meant to revolutionize the way we walk with Him.

 

After years of sending floods, and fire, and plagues, and angels, and prophets, He sent a perfect Lamb, who was slain “once” and “for all”.  And I believe that when Jesus said, “It is finished”, He was declaring that the work was done, and that God wouldn’t need to send anything else from heaven, because His Spirit would now dwell within those who truly believe.  Indeed, God’s answer to what the world lacked was Himself (in the form of His Son) and His provision for the future was also Himself (in the form of His Holy Spirit).  The Apostle Paul spoke of the treasure that had been deposited in our earthen vessels, and declared that it was “Christ in us” that is the “hope of glory”.

 

In light of this, there is something wickedly perverse about the picture of a people, who have the Spirit of the Most High God living inside of them, crying out for God to send them something else.  And while some might want to argue whether it really matters if God’s power comes from within or if it comes from heaven, I would submit that it does.  Ultimately it is the difference between waiting on a million dollar check to arrive in the mail, and knowing that there is a million dollars in gold nuggets buried in your backyard.  In the first instance, all you can do is wait, and maybe pester the mailman.  In the latter, you can get a shovel and start digging.

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Just as an apple seed produces an apple tree, which in turn produces apples, the seed of God is meant to produce children of God, who should then manifest the character of God to the world around them.  This is ultimately what the fruit of the Holy Spirit (i.e. love, joy, peace, patience, kindness, generosity, faithfulness) is all about.  The scripture tells us that He has destined us to be transformed into His image (2Cor. 3:18); thus, bearing this fruit is really not meant to be optional.  In fact, the gospel of John (chapter 15) speaks of a rather dire fate for branches that don’t produce any fruit.

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