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Posts Tagged ‘insecurity’

I believe that God revealed His design for all of creation in the Garden.  Within this original blueprint there was no strife, or any need to push to the front of the line.  Every creature had their place, and He was their limitless provision.  Each creation derived its sense of worth and purpose from its unique relationship to the Creator. 

Had mankind chosen to remain under the umbrella of His Lordship, unspeakable joy and a peace that surpasses understanding, could have been our daily bread.  But the choice to go our own way, and to rely on our own sense of what is right came with significant costs.  Not the least of which was the change in how we view ourselves, and how we look at one another.

Unhinged from the Father’s perspective, we lost track of our identity, purpose, and sense of belonging.  Without Him as a singular reference point, we began to look at each other, and to measure ourselves by what we saw.  I believe it’s telling that after eating the forbidden fruit man and woman covered the parts of themselves that were different from each other.

As mankind was expelled from the garden, life became a struggle for provision and a battle to survive (Gen.3:17-19).  Estranged from our limitless Provider, and unseated from our place at His table, we floundered to find our place in the world, or to conjure a sense of self-worth.  Our comparisons (to each other) inevitably led to competition, and it didn’t take long for that dynamic to become lethal (Gen.4:8).

Because of man’s natural proclivity to compare, to covet and to compete we seem to have accepted that this is all part of God’s design, but I would suggest that it’s actually a byproduct of the fall.  If our identities were rooted in Christ, and if we trusted that He is our provision, there would be no need to compare, covet or compete.  As such, I think it’s fair to say that our compulsion to compete is generally rooted in both our insecurity and our instinct to survive.

Western culture has not only accepted competition as a normal part of the human condition, it has embraced it as a core value.  Our society loves to turn every facet of life into a contest (e.g. The Voice-singing, The Bachelor-relationships, The Biggest Loser-weight loss, Beat Bobby Flay-cooking, Rock the Block-home renovation…), and we indoctrinate our children into this pattern at an increasingly young age (e.g. Pee-Wee sports leagues starting at 3yrs old).  But the reality of competition is that it is most often poisonous in terms of cooperation, collaboration, community and any sort of meaningful relationship.

Perhaps worse than our cultural embrace of this destructive paradigm is its broad acceptance within the Body of Christ.  Whether it is wrestling for the lead vocal on the Worship team, or trying to woo congregants from other local ministries, or all the preening and posturing that goes on at church leadership conferences, our religious system is absolutely infested with a competitive spirit, featuring countless “ministries” solely dedicated to discrediting other ministers and ministries.

Though the followers of Jesus were meant to be identifiable based on their great love for one another (John 13:35), we “Christians” routinely struggle to gather together without all manner of envy and strife.  But if love is patient and does not envy.  If it is not self-seeking and keeps no record.  If it always protects, always trusts, always hopes, and always perseveres (1Cor.13:4-7), then there is no context in which it can be competitive.  And without love, we have nothing and are nothing (1Cor.13:2-3).

God commanded that we refrain from covetous (or coveting) and if we hope to be obedient to that standard we must also resist our natural urge to compare and to compete.  We need to take a hard look (i.e. through spiritual eyes) at our ideas about competition, and to examine them in light of what the scripture teaches.  If we continue to view competition through the lens of culture, the church will remain fractured in much the same way our society is.     

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Throughout my lifetime I have heard countless people attest to the fact that they feel as though they “never really fit it,” which is a sentiment that is generally greeted with a hearty chorus of amens.  Even folks who seem to be popular and successful often profess to battling such feelings.  Indeed, in all my years I’ve never encountered even one person claim the converse of this condition (i.e., I feel like I always “fit in”).

I’ve heard Psychologists assert that most people wrestle with the subconscious fear that, “if you really knew me, you wouldn’t love me,” and I sense that is probably truer than any of us would like to admit.  There does seem to be a very human tendency to conceal and safeguard the inner most part of our being for fear of being rejected.  Though some experience traumatic levels of rejection at a very young age, this apprehension seems to be prevalent even in those who haven’t. 

Anxiety about other people truly knowing us tends to manifest itself as insecurity, which then becomes a breeding ground for covetous, competition, envy, manipulation, and strife.  Needless to say, all of those dynamics are highly destructive in terms of our relationship to others, which greatly impedes our ability to function as a family, a community or as a body of believers.  Given Jesus’ description of how people would be able to distinguish His followers (i.e., by their strong, loving relationships -John 13:35), this would seem to be a significant issue for those who are called by His name.

In praying about the root of this problem, I sense that it goes all the way back to the first man, and his decision in the garden.  When Adam and Eve were walking in undeterred fellowship with the Father, they were aware of their nakedness, but they were unashamed (Gen.2:25).  Yet immediately after eating the fruit, it says that their nakedness became a source of humiliation (Gen.3:7), and they felt the need to cover themselves.  

Though the scripture doesn’t really describe these coverings, I sensed the Spirit clarify that they didn’t feel the need to cover their face, or hands, or legs…  It was only the parts of them that looked different from each other that they felt compelled to conceal.

Prior to eating the” fruit of the knowledge of good and evil,” they viewed each other through the lens of the Father’s love, and were unashamed of their differences, but after the fall, they viewed each other through the context of their own senses, and were embarrassed by the things that made them unique.  

Thus, mankind became mired in an endless cycle of comparison, covetousness, and competition, which turns out to be the antithesis of unity.  This pattern became lethal within the first generation, as jealousy compelled Cain to murder his brother (Gen.4:8).

Considering that our Creator saw fit to make each one of His children a unique expression of Himself (Gen.1:27), and that Paul would later describe the Body of Christ as the coming together of all these distinctive aspects (1Cor.12:1-26), our apprehension at being vulnerable and genuine with one another is no doubt at the heart of our ineffectiveness in manifesting the body that the Lord described.

Our concept of “fitting in” seems to be predicated on the idea that we will be just like everyone else.  So we tend to dress like the proverbial “them”, speak like them, and act like them, in the vain hope that we will find acceptance.  But no two pieces of a puzzle are exactly alike, and if they were, a clear picture would not emerge at the end.  I would suggest that we were not created to “fit in,” we were designed to “fit together”. 

Yet, even if we come to recognize the power in diversity that potential can only be realized when each member of the group is willing to yield to the unique aspects of the others.  The whole cannot partake of its rich variety of parts, if a singular element or elite grouping is allowed to dominate at the expense of the others.   

Indeed, a clarinet was never meant to sound like a flute, and you actually need both to play the symphony as it was originally written.  But you’re not likely to hear either of them if the brass continues to play beyond their prescribed stanzas.

Church models that promote some to be soloists, while making the remainder accompanists (or even worse, simply an audience) virtually ensure that we will never truly function as the body described in scripture (1Cor.12:12-20).  Much of the new Apostolic movement has fallen into this trap, as they seek to elevate the position of a few, when the five-fold gifts were actually intended to cultivate the gifts of the many (Eph.4:12-13).  Effective “Five-fold” ministry is when every member’s gift finds its place at the table (and every instrument is given its rightful place within the concerto). 

Sadly, these mindsets (e.g., I never fit it, if you really knew me you wouldn’t love me…) have become strongholds within the body, and drive most people to willingly forfeit their seat within the orchestra. They will happily sit in the audience if it means that no one will ever truly see what is inside of them.  And they will freely gather around someone else’s gifts, while their gifts go dormant.

There is little doubt that the enemy of our souls loves to stir our sense of alienation, so that we will willingly isolate ourselves from the group.  It is a classic predator tactic.  These feelings of estrangement are often at the emotional core of those who pursue and assume a completely new identity in the hope of finding a suitable new tribe (i.e., the place where they fit in).  

Of course, the cost of pursuing a new identity is the identity that they were endowed with by their Creator, which tends to relentlessly haunt them in moments of quiet reflection.  They suppose that no one can accept them for who they really are, when it is actually their innermost being that is rejecting this contrived facade.

If this compulsion to “fit in” and be like everyone else is a byproduct of mankind’s fall, then the antidote surely lies in returning to God’s original plan, which is to view ourselves and each other through the lens of the Father’s love (Psalm 139:14, John 13:34).  Until we learn how to walk together in unity, by considering others before ourselves (Phil.2:3-4) and submitting to one another in love (Eph.5:21), we will not be able to experience the fullness the Lord authored for His Body (1Cor.12:12-20).  

If we continue to fall into the snare of the compare-covet-compete dynamic, we will remain a house divided (Mark 3:25) and never step into the fulness that has been authored for us.  For this, and so many other issues, the renewing of our minds (Rom.12:2) is at the heart of the “revival” we cry out for. 

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Unchecked insecurity tends to evolve into a perverse form of narcissism, where one is consumed with anxiety about what people are thinking about them, or saying about them, or even what they are not saying about them.  Over time, they become convinced that everyone is looking at them, having feelings about them, and ultimately judging them.  It is the definition of “self” absorption.

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Insecurity

 

It drives us to exaggerate our claims, while hiding our failures

It highlights the painful moments, while syphoning off the blessings

It causes us to interpret even the simplest of questions as an attack

It conjures images of inevitable rejection

 

Insecurity

 

It compels us to manipulate in the fear our needs will go unmet

It keeps us wrestling for a seat that already had our name on it

It pushes us to be someone we’re not in the belief that no one could love us as we truly are

It makes us feel as though people are judging us when we’re actually judging ourselves

 

Insecurity

 

It encourages us to wonder who the author was thinking of when he wrote this

 

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It is a blindness to the beauty, with a clarity on the flaws 

It is the impulse to manipulate for what’s already been freely given

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It is the urge to compete with those who are dearest to us

It is the voice that taunts us from behind the mirror

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It is the compulsion to tear people down to what we unconsciously perceive to be our level

It is the willingness to trade our values for the approval of others

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It is the frequency that muffles every compliment, while amplifying the slightest criticism

It is the apprehension to speak for fear of sounding stupid

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It is the drive to control what was never ours to govern

It is the tendency to exaggerate our accomplishments, while denying our weaknesses

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It is the fear that if they really knew us, they wouldn’t love us

It is the unspoken sense that it would be better if we were someone else

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It is ultimately an identity thief

and

Its name is insecurity

 

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Insecurity will often cause a person to try to gain by manipulation what others would willingly give to them (e.g. attention, affection, respect).  Self-doubt convinces them that illegitimate means are the only way to obtain what is legitimately available to them.  Ultimately, these attempts to coerce are often what drive people away, which only serves to reinforce their feelings of insecurity.

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