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Posts Tagged ‘mankind’

I believe that it is worthwhile to remember that the fruit mankind chose in the garden was the fruit of the tree of the knowledge of good and evil.  It’s what facilitated man’s moral autonomy to decide for himself what is good and what is evil, which ultimately freed him from dependency on God’s perspective.  So when well-meaning Christian folk declare that something is evil, without specific insight from the Lord, we might inadvertently be exercising this autonomy rather than reflecting the Father’s heart.  

Indeed, Peter felt as though he was being a guardian of orthodox religious practice when the Lord chastened him, “do not call anything impure that God has made clean” (Acts 10:15) and Saul was sure he was doing the Lord’s work when God knocked him to the ground and chided, “Saul, Saul, why are you persecuting me” (Acts 9:4).  Thus, I also need to choose my words carefully, as I share a warning that I do believe comes from Him.

As technology continues to advance at a rapid rate, mankind’s confidence in itself, and in what it thinks it knows, seems to grow; as Humanism has become the prevalent ideology within western culture.  We have rationalized that our “evolution” as a society somehow exempts us from the lessons of human history, and embraced a faith in technology, which has come to embody our hope for the future.  Much like the tower of Babel (Gen.11:1-9), mankind continues to try to make its own way to heaven apart from “the Way” (John 14:6) that God ordained for us. 

Perhaps nothing reflects this pursuit more clearly than the rise and application of Artificial Intelligence (AI).  With alarming ease, AI has quickly ascended to a place of prominence within our culture and established its presence in our daily lives.  It has largely been welcomed like an old friend and has rapidly become the go to resource for information.  Many would rationalize that it is simply a tool, and there is certainly some amount of truth to that.  But like every “tool” man creates, it has the very real potential to be corrupted and even weaponized.

The “artificial” component of artificial intelligence is that it only knows what it has been told, and it only sees what it is programmed to look at.  In that regard, the output is highly susceptible to manipulation.  More importantly, for those who count themselves as spiritual beings, AI is a soulless and spiritless entity.  It has no conscience nor any spiritual discernment (1Cor.2:14).  For those who ascribe to a biblical worldview, that ought to be problematic (Gal.5:17-18).  

Some might argue that it is simply information, like a really good set of encyclopedia’s.   But I have already witnessed folks (young and old) consulting ChatGBT for relationship advice, seeking guidance on significant life decisions, attempting to arbitrate disagreements and even with regard to spiritual matters.  These “tools” have been strategically positioned to become our source for truth, and there is mounting evidence that they are being embraced as such.  

But genuine truth has a spiritual dimension that transcends information that could simply be classified as factual.  Indeed, only Christ has the words of life (John 6:68) and only He can do exceedingly, abundantly more than we could ask or imagine (Eph.3:20-12).  Paul warned against succumbing to “human wisdom” and exhorted that through the Spirit we have been given access to the “mind of Christ” (1Cor.2:6-16), just as John spoke of an anointing that is meant to teach us “all things” (1John 2:27).  Nevertheless, it will always be easier to pull up an app on our phone than to access the things of God.

Am I saying that AI is evil?  No, it really is just a tool.  Which is not to say that there aren’t forces at work behind the advancement of AI, who may well have dubious intentions.  To be sure, a tool that can be used for our benefit can also be aimed toward our destruction. 

Am I saying that using ChatGBT is immoral or unbiblical?  Not necessarily.  Within the right context, it is perfectly reasonable to take advantage of this technology (e.g. to expedite research).  

But for those born of the Spirit, these things cannot become our Source, or even a source, for truth (John 14:6).  Devoid of the Spirit, the best they can deliver is rooted in hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ (Col.2:8).  They are ultimately an accumulation of the way that seems right to mankind, which amounts to foolishness to God (1Cor.1:25) and pushes us toward death (Prov.14:12).  

Just as this intelligence is classified as artificial, so too should the “truth” which is derived from it.

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There was once a generous father, who yearned to create a wonderful life for his son.  So when the boy came of age, the father gave him a beautiful house to live in, which sat on many acres of prime land.  He told his son that he could live there all the days of his life and that the only cost would be that of caring for the place.  Though the son was excited, he reminded his father that he knew nothing of caring for land, or a house, or even for himself.  His father let him know that he could call on him at any time, and that he would always make himself available.  But he also assured the son that he would not intrude on his new life, and that he would only come when he was invited.  To help him, he gave his son a large book that contained guidance on many of the questions that he anticipated he might have.  The son was greatly encouraged by these things and was quick to embrace his new life.

 

In those first days, the son called on his father frequently, sometimes on multiple occasions within the same day.  But as time passed the increment between those calls grew longer.  Soon after moving into the house, the son took a wife, and they started a family.  But within a short time weeds began sprouting in the fields, and the house began to fall into disrepair.  Whenever the son called, his father would come quickly; but the younger man’s wife was not comfortable having her father-in-law around.  Though he’d never said anything disparaging, she felt sure that he was judging her and them.  She shared this suspicion with her husband, and he soon felt the same.  On occasion the son would refer to the book his father had left for him, and though it was sometimes helpful, he soon decided that it was too big and cumbersome to deal with.

 

As more time passed, the land was overrun with brush, and there was no lush grass for the animals to eat.  Parts of the once beautiful house were collapsing and no longer inhabitable.  The children were sick from the unsanitary conditions, and his wife complained bitterly about the low quality of their lives.  Most days, the man sat idly on the porch, wondering how things had turned out this way.

 

One day, a traveler came down the road and approached the son.  He said that he’d heard a grand tale about a generous father, who had bestowed a great and extravagant gift upon his son.  He said that he wanted to see these things for himself.  But the son said, that he didn’t know such a man, and that all his father had given him was this rundown shack, which sits on this unfruitful soil.  When the traveler suggested that at least his father had given him something of an inheritance, the son harshly replied that if his father was indeed the kind and generous man that he sought, he would have never allowed his son’s life to deteriorate to this point.  At that, the traveler bid the son good day and moved on.

 

I would like to suggest that this is a metaphor for the Creator, and His creation.  He created the earth, and gave it to mankind to do with it as they pleased.  He made a covenant with them, and promised that He would make Himself available to anyone who called.  He even authored a book to help us.  But as time has passed, this beautiful gift has deteriorated significantly and for the most part we stubbornly refuse to call on Him.  Within the story, the wife represents the earthly things which hold our affection, and the children symbolize the natural outcome of those affinities.  While we can generally accept the notion of a God who will provide for us, we struggle to receive One who might also judge us.  As a result, we’ve tossed out His book, or at least stuck it on a shelf, and we blame Him for the poor condition of our world.  We say things like, “If He’s really such a loving God, why is there so much evil, and sickness, and death in the world?”  I would suggest that it is simply the result of reaping what we as the human race have sown.  Like the son in the story, we have not because we ask not.  In the book of Proverbs it says that there is a way that seems right to a man, but that it ultimately leads to death.

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