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Posts Tagged ‘knowledge’

I believe that it is worthwhile to remember that the fruit mankind chose in the garden was the fruit of the tree of the knowledge of good and evil.  It’s what facilitated man’s moral autonomy to decide for himself what is good and what is evil, which ultimately freed him from dependency on God’s perspective.  So when well-meaning Christian folk declare that something is evil, without specific insight from the Lord, we might inadvertently be exercising this autonomy rather than reflecting the Father’s heart.  

Indeed, Peter felt as though he was being a guardian of orthodox religious practice when the Lord chastened him, “do not call anything impure that God has made clean” (Acts 10:15) and Saul was sure he was doing the Lord’s work when God knocked him to the ground and chided, “Saul, Saul, why are you persecuting me” (Acts 9:4).  Thus, I also need to choose my words carefully, as I share a warning that I do believe comes from Him.

As technology continues to advance at a rapid rate, mankind’s confidence in itself, and in what it thinks it knows, seems to grow; as Humanism has become the prevalent ideology within western culture.  We have rationalized that our “evolution” as a society somehow exempts us from the lessons of human history, and embraced a faith in technology, which has come to embody our hope for the future.  Much like the tower of Babel (Gen.11:1-9), mankind continues to try to make its own way to heaven apart from “the Way” (John 14:6) that God ordained for us. 

Perhaps nothing reflects this pursuit more clearly than the rise and application of Artificial Intelligence (AI).  With alarming ease, AI has quickly ascended to a place of prominence within our culture and established its presence in our daily lives.  It has largely been welcomed like an old friend and has rapidly become the go to resource for information.  Many would rationalize that it is simply a tool, and there is certainly some amount of truth to that.  But like every “tool” man creates, it has the very real potential to be corrupted and even weaponized.

The “artificial” component of artificial intelligence is that it only knows what it has been told, and it only sees what it is programmed to look at.  In that regard, the output is highly susceptible to manipulation.  More importantly, for those who count themselves as spiritual beings, AI is a soulless and spiritless entity.  It has no conscience nor any spiritual discernment (1Cor.2:14).  For those who ascribe to a biblical worldview, that ought to be problematic (Gal.5:17-18).  

Some might argue that it is simply information, like a really good set of encyclopedia’s.   But I have already witnessed folks (young and old) consulting ChatGBT for relationship advice, seeking guidance on significant life decisions, attempting to arbitrate disagreements and even with regard to spiritual matters.  These “tools” have been strategically positioned to become our source for truth, and there is mounting evidence that they are being embraced as such.  

But genuine truth has a spiritual dimension that transcends information that could simply be classified as factual.  Indeed, only Christ has the words of life (John 6:68) and only He can do exceedingly, abundantly more than we could ask or imagine (Eph.3:20-12).  Paul warned against succumbing to “human wisdom” and exhorted that through the Spirit we have been given access to the “mind of Christ” (1Cor.2:6-16), just as John spoke of an anointing that is meant to teach us “all things” (1John 2:27).  Nevertheless, it will always be easier to pull up an app on our phone than to access the things of God.

Am I saying that AI is evil?  No, it really is just a tool.  Which is not to say that there aren’t forces at work behind the advancement of AI, who may well have dubious intentions.  To be sure, a tool that can be used for our benefit can also be aimed toward our destruction. 

Am I saying that using ChatGBT is immoral or unbiblical?  Not necessarily.  Within the right context, it is perfectly reasonable to take advantage of this technology (e.g. to expedite research).  

But for those born of the Spirit, these things cannot become our Source, or even a source, for truth (John 14:6).  Devoid of the Spirit, the best they can deliver is rooted in hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ (Col.2:8).  They are ultimately an accumulation of the way that seems right to mankind, which amounts to foolishness to God (1Cor.1:25) and pushes us toward death (Prov.14:12).  

Just as this intelligence is classified as artificial, so too should the “truth” which is derived from it.

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A lack of knowledge can ultimately prove to be fatal (Hosea 4:6), but knowledge without humility puffs a man up (1Cor.8:1), and knowledge without love amounts to “nothing” (1 Cor.13-2&3).  When we come face to face with perfection whatever knowledge we have acquired will pass away (1Cor.13-8), and only the things rooted in faith, hope and love shall remain (1Cor.13:13).

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Knowledge of the scriptures is only of value to the extent it becomes a conduit to knowledge of the person of God.  Without that personal dimension, biblical knowledge generally just puffs a man up.

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Part of the fruit of “The Tree of the Knowledge of Good and Evil” is the inherent belief that we know what is best for us, and ultimately what will make us happy.  Reflexively, we view situations through the lens of our own experience, and then lean heavily on our own understanding.  We may try to evoke some scriptural justification for our assessments, but it is the Spirit of God that offers us the balance. 

For instance, we can watch the evening news, and in our frustration, we can decide that what we really need is boldness, and then start praying for a “spirit of boldness” to be released; when the Spirit of Lord is actually trying to get us to take our eyes off the circumstance (i.e. temporal), and get us to engage in the actual spiritual battle (2Cor. 4:18).  Without the temperance of the Spirit, our fervor tends to drive us toward destruction.

No doubt, it was zeal for God that compelled James & John to want to call fire down from heaven (Luke 9:54), and Peter to swing the sword in the Garden of Gethsemane (Matt 26:51), and Saul to persecute Jesus’ followers (Acts 8:3).  But all were eventually admonished for doing what seemed right in their own eyes.   Indeed, boldness without discernment is a dangerous thing.

In much the same way, knowledge can be a two edged sword.  It is only when knowledge encounters humility that it has the potential to become wisdom.  Without the moderation of the Spirit, knowledge can simply puff a man up (1Cor 8:1), and God resists the proud (James 4:6).

Our carnal mind likes to classify things as either “good” or “bad”, but context is essential.  Paul tells us to eagerly seek spiritual gifts (1Cor.12:31), but then warns that without love, those gifts become worthless (1Cor. 13:1-3).  Scripture cautions that we are justified by faith and not by works (Gal. 2:16), but then declares that faith without works is dead (James 2:17).  We learn that there is power in the name of Jesus (Mark 16:17), but find that doing things in Jesus’ name is of no eternal value, unless we actually know Him (Matt. 7:23). 

To our finite way of thinking, things like justice and grace are diametrically opposed, and yet they are both perfectly reflected in the person of God.  The balance of these (and many other) issues can only be found in Him.  Ultimately, this is what allows us to be in the world, but not of the world (John 17:15-18).  Only He has the words of life (John 6:68), and apart from Him, we can do “nothing” (John 15:5).

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Knowledge must encounter humility in order to become wisdom.

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