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Ultimately, it comes down to what you believe the mission is.  If you believe that God is simply a loving Father who wants His kids to be happy, then you can make the journey all about pursuing your bliss.  If you conclude that it’s all about getting to heaven in the end, you can pray the prayer, punch your ticket, and bide your time until the bus leaves.  In such cases you never really have to consider anything other than how you feel about a particular matter.

But if you believe that God leaves us on this earth to serve a purpose, that our presence is meant to have some sort of impact on the world around us, and/or that we are meant to reflect His heart and character to a lost world, then it requires us to get beyond how we feel, and on to what will best serve His purposes.  In such cases, our life is no longer our own.

Without a death, there can be no resurrection. 

Sometimes I feel as though I am getting “weary in well-doing (Gal. 6:9)”, but then I am forced to consider the actual wellness of my doing.

We imagine an existence that’s free of friction, we dream of relationships that are without conflict, we wish for a life that doesn’t include struggle; and then we are disappointed, discouraged, and even depressed when our reality fails to resemble any of that. (1Peter 4:12-13)

The path of least resistance inevitably leads to the slipperiest slope.

Change creates turbulence, regardless of whether it is moving you in a positive or negative direction.

The Proposal

It had been one of those services that we Charismatic types like; everything was stirred up.  The preaching had been boisterous, with enthusiastic response from the congregation, and we were in the midst of finishing it off with lively praise and worship.  The Praise Team was in a flow, and the people were flowing right along with them.  As I basked in the wonderful atmosphere that accompanies such moments I thought I heard the Lord say, “Will you marry Me?” 

While I felt certain that it was “Him,” His voice sounded a little strange, and sort of distant, as though He wasn’t speaking directly to me.  I glanced across the front wave of worshippers, trying to discern to whom the Lord was speaking, when I heard it again, “Will you marry Me?”  In that instant I understood that He wasn’t speaking directly to any one person, but to the body of believers. 

It immediately occurred to me to shout, “Yes Lord,” but I sensed Him put His finger to my lips, as if to hush me.  I somehow understood that He was not looking for a quick answer, and that I had not been commissioned to speak for the group. 

I could feel the deep yearning in His heart, and I wanted to shout to the congregation, but again He hushed me.  There was a pulling in the pit of my stomach as the question just hung in the air.

After a few moments He slowly continued, “Will you love, honor, and cherish Me?”  The words resonated in the atmosphere, and I began to weep at the understanding that this has not been a priority for His bride; that she has been more interested in the pursuit of her own security, empowerment, and prosperity. 

I was reminded that the love He longs for is not self-seeking, or envious.  The kind that keeps no record of wrongdoing; that rejoices in the truth; that “always” trusts, “always” hopes and “always” perseveres.  I wondered if we could even offer such a thing. 

My tears became embittered as I recognized that we live in a time when what is honorable is disdained, and what is vulgar is esteemed.  I pondered what this generation might know of honor as to qualify it to make such a vow.  I also realized that without love and honor, there is little hope of truly cherishing anything. 

As I continued to pray, I heard Him say, “For richer or poorer”, “In sickness and in health?”  As I opened my eyes to view the jubilant gathering around me, I understood that the adoration being poured out was of little value if it would cease at the first sign of a struggle.

Finally, He said, “Forsaking all others.”  I immediately thought, “other Gods?”  To which He replied, “the world,” and after a short pause added, “yourself.”  This reminded me of a word He gave me a few years before, which was “What hinders the church from reaching its destiny is her unwillingness to forsake her friendship with the world.”  Like a teenager who hangs out with the wrong crowd, this relationship causes us to be constantly distracted from our purpose, and to miss our potential. 

Even more difficult than forsaking the world is forsaking ourselves.  Forfeiting our plans for His plan.  Forgoing our desires for His desire.  Forgiving others so that He can forgive us. Forsaking our self-righteousness for His righteousness.  Jesus told His disciples that no servant is greater than their master; but are we willing to endure the things that He endured?

As I’ve had some time to reflect on these things, I believe that I would call this a “heart check”.  I sense the Lord came in the midst of what appeared to be a celebration of Him, and challenged whether He was really at the heart of it.  There was nothing wrong with the preaching, or the praise that night, but ultimately God is only concerned about what is going on in our hearts. 

While we can be excited about “the Kingdom,” and the “anointing,” and our “calling,” and… that excitement should never become a substitute, or eclipse our excitement for Him.  If we are going to be “the Bride” worth coming back for, we must be willing to love Him like He loves us.   To honor Him in thought, word and deed.  To cherish, and nurture our relationship with Him.  To make straight pathways, and not forfeit our joy and peace at the first sign of a storm.  To forsake all others, including ourselves. 

Our Lord is worthy of no less.

Because our adversary is an identity thief we need to discern the difference between what is by design & what is a result of damage; between who we were made to be & who we’ve become instead.  Only our Creator is able to guide us in this.

God has not only given us the freedom to choose, He has given us the power to choose (Deut. 30-19).  No amount of harm, hurt or history makes today’s outcome inevitable.

It was James & John’s zeal for the Lord that caused them to suggest calling down fire from heaven (Luke 9:54).

It was Peter’s passion for Jesus that caused him to swing the sword in the Garden of Gethsemane (Matt 26:51).

It was Saul’s fervor for the things of God that caused him to persecute the followers of Jesus (Acts 8:3).

But in each instance, these faithful men found themselves out of step with God’s will.

Indeed, there is a way that seems right to a man, but it ultimately leads to death (Prov. 14:12).

In these perilous times, boldness is not the critical issue.

We need to be praying for discernment.

We desperately need to hear what the Spirit is saying to the church (Rev. 2).

Mission Statement

In his mega-selling book, “The 7 Habits of Highly Effective People”, author Stephen Covey encourages the reader to “Begin with the end in mind” (i.e. Habit 2), which includes the development of a personal “Mission Statement”. 

This statement is meant to define the overarching purpose of a person, entity or group; and may include the values they mean to uphold along the way, and/or the destiny they hope to fulfill in the end.  Once established, it is intended to be a touchstone, which is revisited periodically as a reminder.  For a follower of Christ, this would seem to be a worthwhile exercise.

Ultimately, our mission is to succumb to God’s love, and to abide in the vine (i.e. Jesus), allowing His love to freely flow through us, so that He can be manifest upon the earth.  In this way, He remains the Head, and we function as the Body. 

Establishing His Kingdom rule in our hearts is what brings about, “Thy Kingdom come, Thy will be done, on earth as it is in heaven”; not the establishment of some revised religious structure, or the overthrow of the corrupt governments of this world. 

Living a life wholly given over to Christ is how we make disciples of all nations.  Not through our exceptional giftedness, or our clever evangelism techniques, or by our persuasive arguments; but by allowing Him to draw men unto Himself, through us.  Indeed, it is “Christ in us” that is the hope of His glory.

Our efforts to reduce the mission to some sort of practical, predictable, manageable, marketable, tactical strategy have stripped it of its supernatural power. 

In the midst of shouts to “make our voice heard”, and calls to take up arms against our oppressors, I beseech thee brothers and sisters to be mindful of the mission, and who we are called to be. 

Shouting at the darkness will not make it flee, but being the light will.