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Point of Entry

I awoke to the voice of the auctioneer

trying to drive up my bid on the price of this day

But this is the day that You have made

and I can’t seem to rejoice when I’m counting the cost

*

In the pre-dawn light I call out to You

because You are my strength

Your presence scatters the shadows

and silences every dissenting opinion

*

I am wary of what the day might bring

but You have gone before me

I am anxious about situations in my life

but You are already working “all things” to my good

*

I am mindful of my weaknesses

but You are faithfully completing the good work You’ve begun in me

I am aware of dark forces working against me

but if You are for me, who can be against me

*

I wonder at the depth of my faith

but You remind me that You are it’s Author and Finisher

As my feet reach the floor I resolve to do my best

but my best is only good enough when it’s in Your hands

*

You are my hope

Listen Up

Some years ago, as I combed the internet looking for contact information for my best friend from high school, I came across the obituary of his mother.  Apparently, she had passed months earlier, which shouldn’t have been surprising, as she was in her eighties.  Yet, I was somehow caught off guard, and a profound sense of loss swept over me as I looked at her picture.  

My association with this remarkable woman dated back over 35 years, when her son became my closest friend.  It was a season in my life when I was floundering to find my identity, and this wonderful family turned out to be a God-send.  Though Mike and I didn’t necessarily make great decisions together, our friendship was as substantial and genuine as any I’ve ever experienced.  At a time when I desperately needed someone (other than my own family) to believe in me, he did; and so, did his mom.  

When I joined the military, it took our lives in different directions, but whenever I was trying to get in touch with Mike, I always knew to start with Mrs. M.  She and I had many wonderful conversations over the years, and I sensed an incredible depth to her being (i.e. intellectually, emotionally, and spiritually). 

As a black woman, born in the south, during the 1930’s, I can only imagine the tales she could have shared.  But this extremely intelligent, highly educated woman never let our conversations be about her.  Instead, she was a fountain of warmth and wisdom to and for me.  I suppose that shouldn’t have been surprising either, as her life’s work had been that of a teacher.  

But, as I sat at my computer, I found myself wishing that I had asked her more questions about her life, and had thanked her more profusely for her generosity toward me.  And I couldn’t help but lament that the opportunity to do so was lost. 

Along those same lines, I think of my relationship with my father, who I lost over twenty years ago.  I would say that we always had a good relationship, but because of my own inner struggles, almost all of our interactions were centered around me and what I was going through at the moment.  As such, I never took the time to really know him, or how he came to be the man he was, or even just to learn his personal history.  My one regret in our relationship was that I never took the time to understand him like he seemed to understand me.

Truthfully, as I look back on my relationship with all the loved ones I’ve lost, I lament the fact that I spent so much time talking, and not nearly enough time listening.  I now recognize that what they had to teach me was so much more valuable than what I had to share with them.  Unfortunately, I gave in to the tendency to fill our time up with words, and missed the chance to hear from them.  As the old cliché goes, “Dear Younger Me – There is a reason God gave you one mouth, and two ears.”

Indeed, the scripture tells us that we should be quick to listen and slow to speak (James 1:19), and I have found this guidance to be most critical in my relationship with the Lord Himself.  As a kid who grew up in the Catholic church, reciting prayers that someone else had penned, I struggled for a long time with how to speak to Him.  But as the years have gone on, I realize that what I have to say to Him isn’t nearly as important as what He has to say to me. 

Only He knows the end from the beginning (Isa.46:10), only He sees things how they truly are (1Cor.13:9-12), and only He has the words of life (John 6:68).  If I want my heart to come into alignment with His, I need to surrender what I think and how it makes me feel, so that I might come to understand what He thinks, and how it makes Him feel.

As I have been a part of many prayer gatherings over the years, I have witnessed our tendency to fill up the atmosphere with words, but the most powerful times have come when I have quieted myself before the Lord, and let Him speak. 

To be sure, petitions are an element of prayer, but He already knows the desires of our hearts and what we need.  There is also a place for declaration, but unless those words line up with His will in that moment, they are simply wishes.  We can even “pray the promises of God,” but I’ve never found that He needed to be reminded of what He said or what He promised.

I frequently hear Christians tout the idea of keeping up with “the news” so that they know how to pray, but the scripture does not support this notion.  Not knowing how to pray isn’t an occasion to tune into current events (i.e. what is seen – 2Cor.4:18), it is a time to get in tune with the Spirit of God (Rom.8:26); who stands at the ready to teach us everything we need for godly living (2Pet.1:3).  But in order to gain such insight, we must be willing to lay down our own preconceived notions, and open ourselves to hear what He is saying.

In sharp contrast to the torrid rhetoric of our culture, the Bible speaks of the “still small voice (1Kings 19:12)” of God, and tells us of His desire to lead us “by the still waters (Psalm 23).” Solomon extols, that it is better to have a handful of quietness, than both hands filled with travail and vexation of spirit (Eccl.4:6), while Peter speaks of the value that God places on a “gentle and quiet” spirit (1Pet.3:4). 

Throughout Jesus’ ministry, we see Him walking away from the crowds and even His disciples, to be in a quiet place with His Father.  While the scripture certainly portrays God moving and working in many different ways, there seems to be a special reverence for the place of quiet stillness before the Lord.

In my own journey of faith, I have found that my most profound encounters with the Lord have often been characterized by both of these attributes (i.e. stillness and quiet).  Despite the fact that there are many who would likely echo this aspect of my testimony, there seems to be a high degree of discomfort with quietness or stillness within corporate settings; as though we lack confidence in the inner working of the Holy Spirit, unless it is accompanied by some outward (i.e. physical) manifestation.  Indeed, we Pentecostal types seem to be more enamored of the shout, but unless these things are initiated by the Holy Spirit, they are nothing more than motion and noise.

Life has most certainly taught me to be a better listener, and that change has been most profoundly experienced within my prayer life.  Jesus said that He never acted apart from the reference point of what His Father was doing (John 5:19), and unless we spend time receiving from the Father, we have little hope of ever gaining that perspective.  At the end of my life, I don’t want to have the same regret with my heavenly Father that I had with my earthly father.

Not knowing how to pray isn’t an occasion to tune into current events (i.e. what is seen – 2Cor.4:18), it’s a time to get in tune with the Spirit of God (Rom.8:26).  Only He has the words of life (John 6:68).

Casting My Vote

I went by the Board of Elections and voted today, which is a privilege that I am still grateful for.  I have travelled the world enough to know that this is an opportunity that many people never get, and I am thankful to have lived in a country that affords me the chance to participate in the process.  I can’t say that I was excited by anything I saw on the ballot, or that I am heavily invested in the outcome.  It’s not that I don’t care, it’s just the understanding that pretty much nothing we’re hearing or seeing in this season is rooted in truth.  

In my lifetime, I have watched the pendulum swing back and forth between Republican and Democratic administrations, and though they claim to be apples and oranges on the campaign trail, they tend to grow the same bad fruit once they get in office.  I’ve lived too long to buy into the narrative that one of them is the good guys, and the other is the bad guys, or that any of them is losing sleep over my situation or the condition of my family.  I certainly don’t think either party is a reflection of my value system, so it’s always a challenge to find a candidate to believe in.  

The nature of democracy is that whatever the majority believes will set the tone for the future, and all I have to do is turn on the television, or the radio, or go to the movies, to know that my belief system has moved to the fringe of our culture.  Perhaps more importantly, I’ve come to realize that the quality of my life doesn’t really hinge on these people.  While their decisions will certainly impact me and my family, we will be far more affected by the people we live with everyday.  And so the thought of alienating family members, friends, neighbors, and co-workers over these issues seems a foolish path.  

In a couple of weeks, all of these races will be decided, and we will be faced with the consequences of our collective choices.  Many will immediately be disappointed with the outcome, while for others, it may take a year or two to realize that it was never what it pretended to be.  How we handle that disappointment, and how we relate to each other will make all the difference. 

Thankfully, I’ve learned not to invest my hope for the future in who is sitting in the White House, or walking the halls of Congress.  The day after this election is over, and regardless of how it turns out, I will go back to doing the best I can for my family, my neighbors, and my friends.  For me, this election cycle is over, and it’s time to move on. 

Reverse Theology

After spending over four decades working in engineering related fields, I’ve come to an appreciation of the complexities that can so often exist beneath the surface of a seemingly simple veneer.  Because starting from scratch is generally a long and arduous process, it can be advantageous to begin with something that has already been developed and proven to be functional.  By breaking an existing assembly down into its foundational elements, one can often find keys to its success, which can then be used to build upon.  This process is known as “Reverse Engineering.”

Similarly, when efforts to motivate someone in a positive direction fail to get the desired outcome, it can at times be effective to take an inverse approach, which may allow them to back over a threshold they weren’t willing to directly step across.  This approach is known as “Reverse Psychology.”

Recently, during a time of prayer, I sensed the Lord use the phrase “Reverse Theology.”  And as I meditated on that term, I sensed that it describes a process of seeing God through the lens of who we want Him to be (or think He ought to be), instead of seeking to know Him as He truly is.  Like reverse engineering, we can begin at the end, and work our way backwards by finding verses, teachings, and ministers which will undergird our predetermined conclusions.

If we are naturally militant, we can grab ahold of scriptures like the Kingdom of God suffers violence and the violent take it by force (Matt.11:12), you’ve trained my hands for war (Psalm 144:1), and countless Old Testament stories about crushing the enemies of Israel; while ignoring New Testament verses about loving our enemies (Matt.5:44), and living in peace with our neighbors (Rom.12:18). 

If we are scholarly we might gravitate toward verses which exalt the value of knowledge (Hosea 4:6, 2Peter 1:5), and ignore the admonitions about coming as a little child (Matt.18:3).  If we are patriarchal we can embrace the commandment for wives to submit to their husbands (Eph.5, Col.3), while omitting the corresponding directive for husbands to love their wives as Christ loved the church, and gave His life for her (Eph.5:25). 

If we are comfortable within the world system, we can console ourselves with “God so loved the world that He gave His only Son (John 3:16)”, and disregard His warning that friendship with the world amounts to enmity with God (James 4:4).  Like a modular living room set, we can arrange the pieces in whatever way best fits our space.

Interestingly, we can stand on the authority of scripture to justify our positions, and then dismiss scriptural counterpoints with catchphrases about the Bible being a “flawed book”, “written by men”, which has been “frequently mistranslated” …

Based on scripture, the way to develop an understanding of who God is (i.e. a theology) is to seek Him, and to allow Him to reveal Himself to us (Jer.29:13, Matt.7:7).  Often, the revelation of who He is will be accompanied by a revelation of who He created us to be as well (Gen.17:5, Gen.32:28, Matt.16:18).  If we choose to surrender ourselves, and walk with Him, our knowledge of Him grows, and we are transformed into His image, which is ultimately our destiny (Rom.8:29, Rom.12:2, 2Cor.3:18). 

The application of a “reverse theology” saves us from all that seeking, surrendering, and transformation, by offering the hope that we can be delivered directly to our desired destination and destiny, by a god that aligns with our values, priorities, and vision for the future (i.e. the way that seems right to us – Prov.14:12).

Within this paradigm, we aren’t reformed into His image, He is in fact reimagined based on our experience and understanding.  We decide that “if He is good,” He will adhere to our standard for goodness; and “if He is just,” He will satisfy our sense of justice; and if “He is love,” He will act in the way that we deem to be loving.  And perhaps most prevalently, if He does not adhere to these expectations, we feel perfectly justified in being angry with Him.  In such moments, we are literally judging God by our standards, and finding Him to be lacking, which implies that our standards are higher than His.

I am not suggesting that anyone consciously endorses this “Reverse Theology” pattern, but it is something that we can slip into unconsciously and with little effort.  If we only acknowledge the aspects of God, and the scripture that make sense to us, we can convince ourselves that we are “saved, sanctified, and going to heaven,” and never realize that we have developed a huge spiritual blind spot. 

Because we cannot conceive of how justice (i.e. we get what we deserve) and grace (i.e. we don’t get what we deserve) can be perfectly embodied in the same being, we embrace the aspect that appeals to us, and ignore the elements we struggle to reconcile.   Like a poster of our favorite teen idol, we can put His picture on the wall, and worship who we imagine Him to be. Though we can truthfully claim to have acted “in Jesus’ name,” He can rightfully respond that He never knew us (Matt.7:23).

Evidences that we may have fallen into this trap are abundant.  The scripture tells us that they that abide in the vine (i.e. are connected to Jesus) will produce fruit (John 15:4-5).  And the fruit He is speaking of is not temporal results (e.g. extravagant facilities, well attended gatherings, extensive ministry networks…), it is Christ’s character being revealed in us (Gal.5:22-23, Col.1:27).  A lack of genuine transformation is the most obvious indication that this connection is not strong.

If we find ourselves frequently deceived by charismatic ministry leaders, false teachers, and illegitimate “prophetic” voices, it is an indication that we have fallen out of step with the Holy Spirit (Matt.24:24, Col.2:8).  Jesus said that His sheep know His voice, they listen and they follow (John 10:27).  A lack of confidence in one’s ability to discern the Lord’s voice should be seen as a critical matter.

The good news is that even if we have stumbled into this trap, the Lord stands at the ready to meet us where we are at.  Like He did for Saul (a learned and respected leader, who felt sure he was doing the work of the Lord), Jesus can reintroduce Himself and change our name in the process (Acts 9).  But He made it clear that anyone who wishes to be His disciple must be willing to deny himself, and to take up their cross daily (Matt.16:24).  And whether we like it or not, He also said that anyone who is unwilling to take up their cross is unworthy of Him (Matt.10:38).

As a child I was always taught that “two wrongs don’t make a right,” but I sense that as a culture we’ve moved on from that idea. Currently, you being “wrong” is justification for all manner of disrespect, slander, and maybe even annihilation.

In the midst of a stormy season, it’s easy to be consumed by visions of devastation, but those who are given the gift of a morning after must learn to embrace the opportunity of a new beginning

“Keeping the peace” presumes that a state of peace already exists. Too often, the term “peacekeeping” is applied as an excuse for not confronting a toxic situation that needs to be dealt with. “Peacemaking” often entails such a confrontation.

In picking a partner for beach volleyball it’s undoubtedly preferable to choose ability, strength, endurance, perseverance… over how one might look in a bathing suit.  I would also suggest this strategy when looking for a life partner.

Old Flame

I wish I could deny there was ever an attraction

But I was young and didn’t know any better

I freely abandoned my royal heritage & forfeited my inheritance

Just so I could chase you through the streets

I rummaged through dumpsters for you

And you let me think that we might one day be together

You always talked as if you knew

And for a time, I hung on your every word

My eyes were bedazzled by the flashes that came from your lure

And I willingly drank from the drainage of your gutters

I can’t really blame you for my affliction or hunger

But I so desperately needed a shower

You loved it when I’d get up and dance with you

But it made you furious that I would never sing your song

And once I caught a glimpse behind the curtain

I couldn’t go back out front and pretend like I didn’t know

Eventually, I just crawled into my own head

And dwelt in the basement of my soul

But the stillness and the quiet was more than I could bear

And I had to open a window

I really just needed some air

But I couldn’t keep the light from pouring in

The sun beams repainted everything

And the shadows had no place to go

I couldn’t help but notice the dark circles under your eyes

And the cracks in your façade

But it was never really about the way you looked

It was about the chaos that always seemed to follow you

After a while you stopped coming around

And I moved on to higher ground

Every so often, I catch of whiff of your old perfume

Or hear that song blaring from someone’s speakers

But it was such a long time ago

And I’m not who I was

(James 4:4)