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Posts Tagged ‘faith’

Like most kids who grew up in the 1960’s and 70’s, my parents had home movies they’d occasionally pull out and show on a big projector screen.  One that particularly sticks out in my mind is of my brothers and I playing on the street in front of my grandmother’s house in Brooklyn.  It was a cold, dreary looking day, and we were all in our winter coats, but we were running around with the sort of abandon that only young children seem to possess. 

I believe that I was about 5 yrs old in the film, which would make my brothers 6 yrs and 7 yrs old.  In particular it was my brother Tom (the oldest sibling) who stood out.  His big eyes and childlike manner in these movies were such a sharp contrast to the serious and pragmatic fellow he would eventually become.  These old reels were some of the only evidence that he’d not really started out that way.

Life has a way of pushing back against innocence and cultivating cynicism.  And for little boys, wide eyed compassion and sensitivity aren’t generally a sustainable course.  Very quickly it becomes clear that having such emotions or at least allowing folks to know that you have them, is a precarious path to take.  Early on, it becomes a matter of survival to learn how to hide your vulnerabilities and to always come from a position of strength.  For many young men that manifests in a form of aggressiveness that is generally accepted for young males.  For my brother Tom, it manifested in the form of intellect.

My brother had a brilliant mind and was usually one of the smartest guys in the room.  He also had the ability to express himself, which made his intelligence harder to ignore.  Because my father was in the Air Force, we changed schools constantly, but wherever we’d go my brother would quickly be viewed as the smartest kid in the class.  As the sensitive nurturing elements of his personality receded into dormancy, the power of his mind emerged.  He wasn’t just smart, he was a born leader, and soon that was all you could see.  

As a younger brother, who had no desire to be led by someone I thought of as a peer, I just viewed him as overbearing and bossy.   By the time we got to high school, his identity as the smart kid was already set in stone, and he further solidified it by dating the smartest girl in school.  In those days, if you had asked anyone who knew my brother to describe him with three adjectives, his intelligence would have been referenced with the first word.

Forty-five years later, as I sat through the various memorial services celebrating my brother’s (too short) life, I suddenly recalled those scenes of us frolicking on the street as kids, and I realized that not one person had made a singular reference to his intelligence.  Indeed, there was barely any mention of the impressive work he had done at Ball Aerospace (e.g., the Hubble Telescope, the Mars Rover), or any of his other accomplishments.  

As the montage of pictures scrolled across the screen, they were mostly scenes of Tom with his grandchildren, or his god children, or dear friends, or with his beloved wife.  In many of them he was dressed funny and clearly goofing around with that same sort of abandon that we’d had as children. 

When people eulogized him, it was his warmth, compassion, faith, and wisdom they spoke of.  And I found myself wondering how this transformation had occurred.  What was it that allowed my brother’s true heart to re-emerge over all these years.

The short and simple answer is that the God who gave Him that heart, also worked throughout his life to preserve it.  But at the center of God’s plan was Tom’s beloved wife Fawn. 

By the time they’d met in high school, Tom had developed a pretty sharp edge to his personality, yet around her, he was like Jello.  He was crazy about her from day one, and she was not the type of person to use that as leverage against him.  If there were ever two people who seemed destined for each other, it was these two, and absolutely no one was surprised that they married and spent a lifetime together.

Looking back, I realize that because Fawn loved my brother for who he was, she made it safe for the nurturing, loving, playful part of his heart to re-emerge.  Because she routinely engaged that part of his being, it regained strength and eventually became the hallmark of his legacy.  Though it sounds cliche, she brought out the best in him.  And to his credit, I believe that he did that for her as well.

As I pondered all this, I couldn’t help but think that this is exactly what God had in mind for marriage.  That these unions were meant to amount to more than just the sum of the parts.  That both partners would help each other become the people they were created to be. 

If Tom had chosen to spend his life with someone who only related to him on an intellectual level, he may well have become a stoic recluse. Thankfully, he found a loving soul, who was full of spirit, and every bit his intellectual equal. She loved his heart and nurtured it throughout their years together.

In my brother’s final days, the room was filled with people who loved him and whose lives had been touched by his.  And right by his side was his beloved partner Fawn.  Though we could wish for more days, it would be hard to imagine a better way to finish the race.

He who finds a wife of worth, receives the favor of the Lord (Prov.18:22)

A wife of noble character is worth far more than rubies (Prov.31:10)

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If you live long enough, your life is bound to stand for something.  Even without any conscious thought, the consistent patterns that repeat themselves throughout a lifetime point to the things we truly value and expose the content of our character.  They ultimately create the subtext of our story, which could rightfully be considered our legacy.  Those of us given the privilege of reaching old age frequently get the opportunity to consider the legacies of those who came before us, which quite naturally encourages the consideration of our own.

There are some who seem to be driven by their desire to cultivate a specific legacy, seeking out opportunities to prove themselves and to frame the narrative of how they might be remembered.  Unwittingly, that drive can actually work against them, and undermine the story they hope to tell.  

An example of this would be those who wish to be remembered as “successful” or as a “winner”.  While they may spend their lives accumulating accomplishments and leave behind trophy cases of awards and accolades, that only tells a part of their story.  If the cost of achieving such things was meaningful relationships, and/or if their need to win caused them to treat people like pawns in a lifelong chess tournament, that will likely become the bigger story.  The record books may acknowledge them as a “winner”, but they will be remembered for being ruthless and uncaring.

In the end, we don’t get to write our own legacy.  It is ultimately defined by those we leave behind.  In many ways it is the foundation we’ve established for them to build upon (or teardown), and the mark we’ve made on their hearts.  If our life was nothing more than an endless pursuit of our own happiness, it seems doubtful that anyone would take the time to consider what it meant.  Indeed, a life consumed with self is the emptiest existence one could choose.  If we could grasp this concept early in life, it might drastically alter our value system, thereby rewriting the subtext of our story.

I’ve frequently taught my children that at the end of this life there will only be two things that really matter.  One is “who you loved,” and the other is “who loved you!”  When you’re lying on your deathbed, your money, your diplomas, your gold medals, your Oscars, your Nobel Prizes… won’t be of any consolation.  In that moment, all the stuff that once seemed so valuable becomes meaningless, as we realize that only those things rooted in faith, hope and love can pass over the threshold with us.

It is in such moments that many a rich man discovers his poverty, and that many a poor man discovers the riches of a life well lived. 

Today, as my dear brother Thomas lives out the final moments of his story, he is surrounded by people who he deeply loves, and who deeply love him.  People who he has invested his heart in, and who cherish the moments they’ve had together.  Though my brother has many other accomplishments, and things he could be admired for, these are the only things that matter today.  As he stands on the threshold of eternity, he can look back into the loving eyes of those whose lives have been touched by his, and he can look ahead, into the loving eyes of the Father who awaits his embrace.  

I can’t imagine a better way to end one’s story.  

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Lord, I know that You have given me the measure of faith that I need; but please help me to find that faith within myself, so that You might be glorified in my life.

Son, what do you suppose is the “ultimate act of faith”?

I’m not sure Lord; I guess things like healing the sick, raising the dead or walking on water seem to be the ones that are held in the highest regard.

Not many men have been a party to such things.

No, I’m sure that they haven’t; I guess that’s why they’re held in such esteem.

The ultimate act of faith is also incredibly rare.

What is it Lord?

“The ultimate act of faith is to love with abandon.”

What exactly does it mean to “love with abandon”?

It means to be so given over to love that you do not protect yourself; to love those who will not love you back; to bless those who are taking advantage of you; to forgive those who have hurt you; to love without the expectation of receiving anything in return.

Wow Lord, that answer is somehow unexpected; I guess I never made that kind of connection between faith and love.

Faith, hope and love are three chords woven together into a strand.  The way to love without protecting yourself is to rely on Me to guard your heart.  The way to love those who will not love you back is to see them through My eyes and to rely on Me for your fulfillment.  The way to bless those who take advantage of you is to view Me as your source and as your vindicator.  The way to forgive those who’ve hurt you is to recognize how you’ve been forgiven through Me; and the way to love without an expectation of return is to trust that I will work all things to the good of those who love Me and who are called to My purposes.

I see Your point, but love and forgiveness seem like ordinary, everyday occurrences; while things like walking on water or raising the dead defy the laws of nature and are incredibly rare.

Believe me son, unselfish love and genuine forgiveness are far more rare than you could fathom; and for a man to “love with abandon”, he must defy his own nature, which is a far more difficult thing.  It requires far less of an investment of faith to raise the dead than it does to look into the eyes of someone who has hurt you and to release them from that debt; and it takes less faith to walk on water than it does to walk beside someone and keep no record of wrongdoing.  You may never walk on water, but if you love with all of your heart, mind, soul and strength, all of the law will be fulfilled; on the other hand, you could have the faith to move mountains, but if you have not love, you have nothing.  Faith is not simply believing in the impossible, it is believing that through Me, all things are possible.

I want to love and believe like that Lord.

Trust Me Son, it’s your destiny.

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Anointed and anointing are relatively ancient terms, used extensively throughout the Old Testament, and to a lesser degree in the New Testament.  For the most part they simply refer to the practice of applying various oils or balms for things like healing, consecration, and/or preparation for burial.  Because there isn’t much modern context for these words, they are easily manipulated to take on a host of other connotations.  To be sure, they have become part of the popular vernacular within charismatic circles.

In the days of the temple, Priests had to be anointed with a specific blend of oils prior to entering the Holy of Holies, lest they perish, and the Kings of Israel were anointed with oil to signify that they were chosen by God and commissioned to His service.  Like the Priests, the failure to uphold this high calling could result in dire consequences for both the King and his family line.

The modern usage of these terms seems to be aimed at this idea of being specifically chosen (or called) by God, along with a sense of being uniquely gifted (or equipped) in one area or another.  But generally, omits the aesthetic of being bound by an oath to faithfully represent its source, or to acknowledge the potential destruction that could accompany its misuse.  Indeed, those who profess to have an “anointing” often appear to be like children, who’ve gotten ahold of their father’s credit card, and don’t realize that he’ll see the billing statement at the end of the month.

Even those who are sincere in their commitment to serve the Lord can fall to the intoxication of consistently watching God work through their gift, and the earthly treasures/accolades that may result from that.  Over time they can become convinced that this has more to do with who they are rather than simply being a byproduct of the Father’s generosity. 

In those moments they need loving brothers and sisters to help them to see their folly.  But within the current Charismatic culture, they would likely be chastened for “coming against God’s anointed ones”.  The implication being that these individuals’ gifts and callings somehow exempt them from being questioned or receiving any kind of reproach.  This, of course, is a profound distortion of that particular passage of scripture, and of what it means to be “anointed” in general.

One of the clearest pictures of what anointing is, and isn’t can be found in the story of Saul and David.

Because we know how the story ends, it’s easy to pass over the details at the beginning.  Saul did not promote himself to the position of king, nor was he nominated by his peers, he was literally picked out of the crowd (1Sam.9:17) and chosen by God (1Sam.10:24).  At that time, he was humble (1Sam.9:21), anointed (1Sam.10:1), gifted (1Sam.10:13), and God had done a work in his heart (1Sam.10:9).  And for a substantial period of time, Saul walked in that calling and anointing (i.e. 1Sam.11), fulfilling God’s purposes in his life.  

But, as previously alluded to, sustained seasons of victory, and the praise of men eventually eroded Saul’s humility to the point that he felt empowered (or commissioned) to make decisions of his own (1Sam.15:9).

It wasn’t as if he stopped wanting to serve God, but his pride and greed caused him to overstep the bounds of his authority. 

God’s response was quick and definitive (1Sam.15:11 & 23), and it’s hard not to see the parallel between his story and the narratives surrounding so many “anointed” (i.e. called, gifted, empowered) ministry leaders who’ve fallen throughout church history, and in the recent past.

At the point David refused to lay his hands on “God’s anointed one” (1Sam.24:10), it was clear to him and everyone else that Saul had been rejected as the king of Israel.  This passage is pointing towards David’s unwillingness to act without specific direction from the Lord, which is a foreshadowing of Jesus’ pledge that He couldn’t do anything without direct guidance from the Father.  It is meant as an advocation of David’s heart, not a defense of Saul’s immutable position or calling.  

Nothing in scripture supports the idea that calling, gifting, anointing… exempts a person from accountability, indeed quite the opposite is true (James 3:1).  Within these stories, we see Samuel soundly rebuke Saul (1Sam.15:17-19), just as Nathan strongly rebukes David for his transgression with Bathsheba (2Sam.12:1-7).  Chastening a king was a dangerous activity, even for a recognized prophet, but it was exactly what God called them to do.

Another related aspect revealed in these stories occurs toward the end of David’s reign, when he wants to build the temple.  When he inquires of the prophet Nathan, he’s told that God is with him, and that he should do as he pleases (2Sam.7:3).  There is nothing recorded that indicates that Nathan inquired of the Lord for this answer, and it appears as to have come from his experience of being alongside David as he wins battle after battle. 

It was a completely reasonable conclusion to draw, and on the surface, it seemed true, as God clearly was with David.  But when Nathan actually takes the time to inquire of the Lord (2Sam.7:4), the answer is much different than he or anyone else expected.

This phenomenon is frequently played out in the modern context, as truly gifted people, who have eyes to see, are blinded by someone’s position, title, resume, success, giftings, callings, anointing…  Like these prophets, they may have been called by God to confront issues, but they defer to what they see with their natural senses, or what they perceive to be a higher authority. 

Nathan’s rebuke of David allowed for him to repent, and to step back into the fullness of his calling.  It’s hard not to believe that God hasn’t extended this same grace to so many other ministers who fell because no one was willing to confront them as they veered off course.  Unfortunately, we have created a culture that struggles to tolerate such an encounter.

Perhaps even more repulsive than simply misusing God’s anointing for our own selfish gain is the ongoing mystification of these gifts in order to create the illusion of an elite religious class of ministry leaders, designed to rule and guide the less gifted working-class sheep (i.e. laity). 

In his letter to the Ephesians (chapter 4), Paul describes a mature body of believers, in which every part is directly connected to the head, and each part supplies something for the greater whole.  The “Five-Fold” gifts described in this chapter are intended to help facilitate this maturing process, not to exacerbate the clergy-laity division that has plagued the church throughout history.  As Paul explained to Timothy (1Tim.2:5), there is only meant to be one intermediary between God and man, and His name is Jesus.

Ultimately, our present use of the phrase “the anointing” is something of a misnomer.  Before Christ, access to the power and authority of the Holy Spirit was limited to a chosen few.  But because of Christ’s sacrifice, all believers have a direct connection to the indwelling Spirit.  All who belong to Him can rightfully be classified as “anointed” (2Cor.1:21, 1John 2:20).

Holy Spirit empowered giftings are not expensive presents that God only bestows upon His favorite kids, they are tools provided to faithful followers, which He intends to use to draw men unto Himself.  An anointing was never intended to be something we could possess.  It is simply a garment, provided by the Lord, which allows us to serve His purposes.  Walking in that anointing will test the depths of our humility.  Like the treasures that the children of Israel carried out of Egypt, it can be our provision, or we can use it to form some sort of lifeless idol.

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A lack of knowledge can ultimately prove to be fatal (Hosea 4:6), but knowledge without humility puffs a man up (1Cor.8:1), and knowledge without love amounts to “nothing” (1 Cor.13-2&3).  When we come face to face with perfection whatever knowledge we have acquired will pass away (1Cor.13-8), and only the things rooted in faith, hope and love shall remain (1Cor.13:13).

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I could speak of the place that the Lord first found me

& of the great saints who have gone before

*

I could tell of the mighty battles that have been fought

& of the miraculous deeds that have been done

*

I could sing a hymn of God’s great holiness

& of the wonders of His ways

*

I could paint a portrait of the splendor of the heavenly city

& of the angelic host that await us there

*

But in truth

it is only the

faith

& hope

& love

that I carry within my heart today

that has the potential to change anything

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When I was a child, I was very sensitive and emotional; which kind of sounds funny since I don’t suppose that I’ve ever stopped being those things.  But somewhere along the way I figured out that wearing my heart on my sleeve and allowing everything to penetrate my soul, was not the most expedient way to live.  The first step was suppressing the urge to express every thought that came into my head and eventually I began to develop my mind as a way of heading off those powerful emotions.  I learned to anticipate situations and to think my way through them as a defense against getting overwhelmed by circumstances.

 

It is interesting how dramatically that changed the face of who I was.  As a child I was driven by the winds of my feelings, while as an adult I have largely been driven by pragmatism and my own sense of what is “reasonable”.  Though I doubt many men would express it this way, I would guess that most have gone through some sort of similar process.  If you’re ever around little boys, you’ll find that most start out as emotional, expressive and affectionate; while grown men generally exhibit limited evidence that this was ever the case.

 

At the point I became serious about living for the Lord, I immediately found Him pushing me back towards this sensitivity.  I felt as though He said that this was part of how He designed me; that my gifts were wrapped up in that sensitivity and that a childlike heart was the only way I’d experience His kingdom.  While I understand that He doesn’t want me to be driven by my emotions, I have found that He is equally dissatisfied with idea that I would be guided by my rational thoughts.

 

God and His kingdom far exceed the bounds of my natural mind’s ability to understand them and to rely on my thoughts as a guide greatly diminishes the influence He means to have in my life.  To that end, He has graciously given us His Holy Spirit, that we might have the mind of Christ and the heart of the Father.

 

As I ponder all of this, I am reminded of some things my mother taught us as children.  At a very early age she began to play card games with us.  She used this as a way to help us with our number recognition, counting and learning simple arithmetic.  It was very effective.  She started with simple games like “War”, in which we learned that an eight was greater than a seven and that a king beat a jack.  We went on to “Go Fish”, where we learned how to match pairs together.  As she taught us more complex games, we eventually came to the place where we needed to learn the concept of “trump”.  Many card games include the use of a trump suit, which is when one suit usurps the power of all the others (e.g. Spades).

 

At first it seemed a strange concept; after all, we’d just come to understand that a king was greater than a ten, and now we had to grasp that if that ten was a trump card, it nullified the king’s power.   I believe that as we mature as Believers there is a similar adjustment that God means to make in our thinking.

 

As the simple games of our childhood taught us the patterns of counting and arithmetic, so our life experiences give us a sense of the world and how it works.  Unconsciously, we’ve learned these patterns and they’ve formed boundaries within our thought processes as to what is sane, rational, reasonable or even possible.  Maybe we’ve consciously studied things like science, psychology or philosophy, to come to some greater understanding of what the boundaries for man and mankind are, but I’d submit that whatever we might have learned has given us only a small view of a picture that is greater than we can comprehend.

 

As we come into relationship with God, we find that despite all the patterns that life has taught us, He has given us some trump cards, which have the ability to usurp the power of whatever hand we’ve been dealt.  As I prayed I sensed that the three trump cards He’s given us are faith, hope and love, and that the application of any one of these into our situation has the potential to overcome what our mind has concluded to be the natural order of things.

 

As we study the scriptures, we find the power of faith, hope and love, both implicitly and explicitly expressed.  Repeatedly God reminds us of the limitations of our natural mind and exhorts us towards faith as the pathway to cross these borders.  He tells us not to lean on our own understanding; that His thoughts and ways are higher than ours; and that He is able to do exceedingly, abundantly more than we could ever imagine or hope for.

 

He warns us that knowledge puffs a man up; and He offers both a peace that surpasses understanding and a love that surpasses knowledge.  He tells us that the wisdom of this world is foolishness to God.  Yet, despite these exhortations, it seems that much of Western Christianity is often more rooted in psychology than in the word of God.  Psychology can only study the pattern of human behavior as it has been, but it cannot hope to reach the possibilities of what we were created to be.  Only the Creator can show us that.

 

Much of the well-intentioned, self-help mentality within the church keeps us bound to finite worldly thinking and at the mercy of the world’s system.  Paul warned us against this when he said, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world, rather than on Christ”.  Jesus told us that if we had the faith of a mustard seed, that we’d be able to overcome the things that we consider to be the “laws of nature”.

 

Peter further states that love has the power to overcome a multitude of sins and Paul adds that we can possess every spiritual gift, but that if we have not love, we have and are “nothing”.  We must understand that the love they’re speaking of is God’s love and not the self-seeking human strain, which is of little value to the kingdom.  God’s love “always protectsalways trustsalways hopes and always perseveres”.

 

As we look at the apostles, we see how these forces came to bear in their lives.  When Herod imprisoned Peter, he was guarded by four squads of four soldiers; with a soldier constantly chained to each side of him.  Our natural minds would say that there was no hope for Peter, but the scripture tells us “the church was earnestly praying to God for him”.  This seems a marked contrast to how the modern western church might handle such a scenario.  We’d likely call a lawyer from the Center for Law and Justice, to defend Peter in court; circulate petitions via the internet, demanding Peter’s release; and maybe even set up a picket at Herod’s palace.

 

We seem to have forgotten that our battle is not against flesh and blood, and that the weapons of our warfare are not carnal in nature.  The early church asserted their faith and appealed to the power that was higher than any natural law and as Peter slept, an angel came, woke him up and walked Him out of the prison.  Our natural minds cannot comprehend this, but the nature of a miracle is that it cannot be explained and is beyond what we believe to be reasonable.

 

We must understand that God’s reality is much higher than ours.  As the church prayed, they invited God and all His resources into the situation; which changed everything.  How often have we failed to invite God into our situation because we felt bound to the world system, and that the outcome was somehow inevitable?  The Lord said that we have not because we ask not.

 

We see examples of this intervention in Paul’s life as well; like the time he and Silas were praising the Lord in prison.  In so doing, they asserted their hope and faith into the situation and the Lord literally shook the earth to free them.  He is no respecter of persons, so it holds true that He will do the same for us.

 

I am certainly not advocating an empty headed walk with the Lord, but we must realize that there is a huge chasm between worldly knowledge and the knowledge of God.  Inherent in the knowledge of God is relationship with Him.  The Pharisees had devoted their life to the study of scripture, but were still unable to recognize the manifestation of truth when it stood before them.  They knew about Him, but they didn’t know Him.

 

God did not leave us to our own resources in this; He gave us His Holy Spirit to be the “Counselor”, the “Comforter” and to “teach us all things”.  He placed at our disposal all the resources of heaven, but in the church today those resources remain largely untapped.  When our natural minds come against a seemingly insurmountable obstacle, they tend to default to fear and discouragement; but God wants the hearts of His children to default to faith, hope and love.

 

When we don’t have the answers for people, He wants us to default to loving them where they’re at.  When situations look negative and hopeless, He wants us to default to placing our hope in Him and to assert our faith in prayer, by inviting Him into the situation.  He is a God who delights in making a way where there seems to be no way.

 

Paul said, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your minds in Christ Jesus”.  He also said that one day “fire will test the quality of each man’s work” and I believe when that test is done, all that will remain are those things done out of faith, hope and love.

 

While those without Christ are left only to play “War” with the world, hoping that the cards will fall their way; every child of God possesses these trump cards, which are able to overpower any cards that the world may deal.

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On the other side of every dark night is the hope that accompanies each new day

On the other side of every roiling sea is a shore with waters that You’ve stilled just for me

On the other side of my anxious thoughts is a peace that surpasses what I can understand

On the other side of every deception is a truth that is meant to set me free

On the other side of my fear is a faith that is able to overcome any obstacle

On the other side of every struggle is a testimony of Your sovereignty

On the other side of my failures is a grace that never lets go

On the other side of who I’ve been is the person You created me to be

On the other side of my plans are Your plans, which exceed what I can imagine

On the other side of the wisdom of men is a revelation that renders it foolishness

On the other side of what I think I know is that which only You could teach me

On the other side of death is a life that will never end

On the other side of myself I find You

Lord take me to the other side

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